“Here I Am!”—Irreducible Invocation of the Other.
The Bonds of Love(Benjamin, 1988) continues to inaugurate new horizons for critical reflection on the psychoanalytic theorizing of human relationships in terms of unconscious-conscious dynamics with its inevitable insertion in different sociocultural constructions of power practices. I follow Benjam...
| Publicado en: | Studies in Gender & Sexuality Vol. 14; no. 1; pp. 78 - 87 |
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| Formato: | Artículo |
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Taylor & Francis Ltd
Jan-Mar2013
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=ssf&AN=85750707&site=ehost-live header: @attributes: shortDbName: ssf uiTerm: 85750707 longDbName: Social Sciences Full Text (H.W. Wilson) uiTag: AN controlInfo: bkinfo: jinfo: jid: 15240657 FMD jtl: Studies in Gender & Sexuality issn: 15240657 maglogo: N pubinfo: dt: Jan-Mar2013 vid: 14 iid: 1 pid: 377 pub: Taylor & Francis Ltd artinfo: ui: 85750707 10.1080/15240657.2013.756788 ppf: 78 ppct: 9 formats: tig: atl: “Here I Am!”—Irreducible Invocation of the Other. aug: au: O'Connor, Noreen affil: International Association of Relational Psychoanalysis and Psychotherapy su: Bonds of Love, The (Book) Benjamin, Jessica, 1946- Psychoanalysis Sociocultural factors Gender differences (Psychology) Political scientists Hegelianism sug: subj: Psychoanalysis Sociocultural factors Gender differences (Psychology) Political scientists Hegelianism Bonds of Love, The (Book) Benjamin, Jessica, 1946- ab: The Bonds of Love(Benjamin, 1988) continues to inaugurate new horizons for critical reflection on the psychoanalytic theorizing of human relationships in terms of unconscious-conscious dynamics with its inevitable insertion in different sociocultural constructions of power practices. I follow Benjamin philosophically through post-Hegelian critical social/political theorists, particularly Habermas, and psychoanalytically through her respect for Winnicott's analyses of early developmental struggles for individuality in the face of fear of loss and destructiveness. Philosophical/Psychoanalytic inspiration carries her quest. This article excavates questions weaving throughout the book: Is an ideal of recognizing ourselves and others as “free” individual subjects possible? Could a psychoanalytical dialectics help us to live more responsibly with each other's differences not withstanding ineradicable past trauma? Is there possibility of life together, even in our gender differences, beyond the dialectical spell of erotic domination/submission? pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: N holdings: @attributes: islocal: N |
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