NEPAPRAPAPRASTOJI PADĖTIS IR DIEVIŠKASIS SMURTAS: CARLO SCHMITTO IR WALTERIO BENJAMINO MINČIŲ KRYŽKELĖS.

Already back in 1940 Walter Benjamin told us that "the 'state of emergency' in which we live is not the exception but the rule." While invoking this claim, Giorgio Aagamben enriches the contemporary biopolitical discourse with such concepts as 'state of exception' and 'homo sacer', which refer to ba...

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Publicado en:Problems / Problemos Vol. 83; pp. 107 - 121
Autor principal: Pocius, Kasparas
Formato: Artículo
Publicado: Vilnius University 2013
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: NEPAPRAPAPRASTOJI PADĖTIS IR DIEVIŠKASIS SMURTAS: CARLO SCHMITTO IR WALTERIO BENJAMINO MINČIŲ KRYŽKELĖS.
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        au: Pocius, Kasparas
        affil: Lietuvos kultūros tyrimų institutas , Saltoniškių g. 58, LT-08105 Vilnius
      su:
        Political theology
        Biopolitics (Sociobiology)
        Constituent power
        Violence
        Road interchanges & intersections
        Investors
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          Political theology
          Biopolitics (Sociobiology)
          Constituent power
          Violence
          Road interchanges & intersections
          Investors
      keyword:
        biopolitics
        constituent power
        divine violence
        political theology
        state of exception
        biopolitics
        biopolitika
        constituent power
        dieviš-kasis smurtas
        divine violence
        nepaprastoji padėtis
        political theology
        politinė teologija
        state of exception
        steigiančioji galia
      ab:
        Already back in 1940 Walter Benjamin told us that "the 'state of emergency' in which we live is not the exception but the rule." While invoking this claim, Giorgio Aagamben enriches the contemporary biopolitical discourse with such concepts as 'state of exception' and 'homo sacer', which refer to bare lives of the majority of world population under contemporary capitalist and state rule. This paper, which seeks to analyse the work of Aagamben, presents the notion of the state of exception by Carl Schmitt and counterposes it to the Benjaminian concept of divine violence. This counterposition allows to theoretically question the Schmittian politico-theological discourse which has been increasingly used by the conservative intellectuals and right-wing movements in the Eeastern Eeurope, 'the necessity of defending the nation and the state' that they posit and to show the often concealed links between this discourse with biopower regimes. On the other hand, it is an attempt to point at a presence of multiple and radical constituent forces which, beyond liberal -- constitutional and authoritarian -- conservative frameworks of the State pose the threat to the political and economic order of late capitalism.
        Šiuolaikinės politinės filosofijos kontekste jau maždaug dvidešimt metų neatslūgsta domėjimasis biopo-litinėmis teorijomis, kurių dėmesio centre atsiduria valdžios ir gyvybės santykis šiuolaikiniame pasaulyje, kairiųjų politinių filosofų vadinamame Imperija. Italų filosofo Giorgio Agambeno dėka biopolitikos ins¬trumentai buvo panaudoti nepaprastosios padėties irhomo sacer sampratų tyrinėjimams. Šiame tekste, pasitelkiant nepaprastosios padėties bei su ja susijusias sampratas, bus gilinamasi į šiuolaikinės valdžios ir valdymo problemas. Aptarsime vokiečių teisės teoretiko Carlo Schmitto nepaprastosios padėties teo¬riją, kaip alternatyvą jai pateikdami Walterio Benjamino mesianistinę tyro dieviškojo smurto sampratą. Straipsnio tikslas -- pagrįsti Benjamino idėją, kad dieviškasis smurtas gali įveikti galios taikomą prievartą. Kita vertus, keliama idėja, kad Schmitto suverenios galios samprata užmaskuoja biopolitinį galios insti¬tucijų prievartos mechanizmą, o Benjamino dieviškojo smurto samprata leidžia jį demaskuoti.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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