ŽANRINIO APOKALIPSĖS KINO DEKONSTRUKCIJA KUROSAWOS „RASHOMONE”.

The paper deals with the effort to go beyond the boundaries of commercial apocalypse film. It is argued that as non-commercial apocalypse films are not based on the single formula it is impossible to find one unifying thematic base for them. Nevertheless, non-commercial apocalypse films are not unit...

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Publicado en:Problems / Problemos Vol. 83; pp. 145 - 159
Autor principal: Milerius, Nerijus
Formato: Artículo
Publicado: Vilnius University 2013
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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      dt: 2013
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        10.15388/Problemos.2013.0.826
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        atl: ŽANRINIO APOKALIPSĖS KINO DEKONSTRUKCIJA KUROSAWOS „RASHOMONE”.
      aug:
        au: Milerius, Nerijus
        affil: Vilniaus universiteto Filosofijos katedra , Universiteto g. 9/1, LT-01513 Vilnius
      su:
        Apocalypse
        Investors
        Strategic planning
        Motion pictures
        Immortality of the soul
        Visions
      sug:
        subj:
          Apocalypse
          Investors
          Strategic planning
          Motion pictures
          Immortality of the soul
          Visions
      keyword:
        "Rashomon"
        apocalypse film
        Kurosawa
        the representation of death in film
        "Rashomon"
        „Rashomon"
        apocalypse film
        apokalipsės kinas
        Kurosawa
        mirties vaizdavimas kine
        the representation of death in film
      ab:
        The paper deals with the effort to go beyond the boundaries of commercial apocalypse film. It is argued that as non-commercial apocalypse films are not based on the single formula it is impossible to find one unifying thematic base for them. Nevertheless, non-commercial apocalypse films are not united not by their content, but by the effort to radicalize the cinematic visions of the apocalypse. Having radicalized the visions of the end of the world, non-commercial apocalypse film begins to function as a critical tool for the analysis of the capitalist end of the world industry.this paper shows how the commercial apocalypse film depicts death and sells immortality to a viewer. Such commercial strategy of the apocalypse film is opposed to the relation with death in Shakespeare's "Hamlet" and the Aakira Kurosawa's "Rrashomon". In the paper the parallels between a reader of "Hamlet" and a viewer of "Rrashomon" are revealed. It is argued that "Rrashomon" can be interpreted as a tool to unmask the blindness of the viewer. The analysis of "Rrashomon" leads to the notions of Slavoj Žižek and Jean Baudrillard which allow discovering the analogous blindness of the viewer in the commercial apocalypse film.
        Straipsnis skiriamas pastangai peržengti pramoginio apokalipsės kino ribas. Tekste konstatuojama, kad nekomerciniai apokalipsės kino kūriniai neplėtojami pagal vieną formulę, todėl neįmanoma ras¬ti juos vienijančio teminio pagrindo. Vis dėlto nekomercinį apokalipsės kiną suvienytų ne turinys, bet pati pastanga radikalizuoti kinematografines apokalipsės vizijas, kurias komercinis kinas produkuoja kaip standartinių prekių seriją. Radikalizavus pasaulio pabaigos vizijas, nekomerciniai apokalipsės kino kūriniai ima funkcionuoti kaip kapitalistinės pasaulio pabaigos industrijos kritikos įrankiai. Straipsnyje parodoma, kaip komercinis apokalipsės kinas vaizduoja mirtį ir prekiauja žiūrovo nemirtingumu. To¬kiai komercinei strategijai priešstatomas santykis į mirtį Šekspyro „Hamlete" ir Kurosawos „Rashomo-ne". Atskleidžiamos paralelės tarp „Hamleto"skaitytojo ir„Rashomono"žiūrovo. Argumentuojama, kad „Rashomonas" gali būti interpretuojamas kaip žiūrovo aklumo demaskavimo įrankis. Jo analizę pa-pildžius Žižeko ir Baudrillard'o nuostatomis, fiksuojamas žiūrovo aklumas pramoginiame apokalipsės kine.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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