KANTIŠKOJI PATYRIMO SAMPRATA IR PAŽINIMO RIBŲ PROBLEMA.

The article examines Kant's conception of experience and its theoretical implication for the limits of cognition. It is argued that Kantian experience as a synthesis of sensory material and a priori forms is a cognition of phenomenal relations. Kant distances himself from transcendental metaphysics,...

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Publicado en:Problems / Problemos Vol. 83; pp. 35 - 49
Autor principal: Rimkus, Edvardas
Formato: Artículo
Publicado: Vilnius University 2013
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Acceso en línea:Ver este registro en EBSCOhost
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        10.15388/Problemos.2013.0.835
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        atl: KANTIŠKOJI PATYRIMO SAMPRATA IR PAŽINIMO RIBŲ PROBLEMA.
      aug:
        au: Rimkus, Edvardas
        affil: Vilniaus universiteto, Filosofijos katedra, Universiteto g. 9/1, LT-01513 Vilnius
      su:
        Cognition
        Metaphysics
        Theory of knowledge
        Empirical research
        Mathematical models
        Phenomenalism
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          Cognition
          Metaphysics
          Theory of knowledge
          Empirical research
          Mathematical models
          Phenomenalism
      keyword:
        experience
        philosophy
        science
        the limits of knowledge
        thing-in-itself
        daiktas pats savaime
        experience
        filosofija
        mokslas
        pažinimo ribos
        patyrimas
        philosophy
        science
        the limits of knowledge
        thing-in-itself
      ab:
        The article examines Kant's conception of experience and its theoretical implication for the limits of cognition. It is argued that Kantian experience as a synthesis of sensory material and a priori forms is a cognition of phenomenal relations. Kant distances himself from transcendental metaphysics, he denies the possibility of transempirical knowledge and describes how the mind works in the immanent area. Kant's transcendental theory of experience allows us to understand the epistemological apriorism as a creation of forms and models of cognition and explains the idea of a "thing-in-itself" as establishing the limits of empirical and metaphysical knowledge.
        Straipsnyje nagrinėjama Kanto teorinėje filosofijoje išdėstyta patyrimo samprata ir iš jos kylanti paži-nimo ribų problema. Įrodinėjama, kad kantiškasis patyrimas kaip juslinės medžiagos ir apriorinių for¬mų sintezė yra reiškinių santykių pažinimas. Patyrimo teorijoje Kantas atsiriboja nuo transcendentinės metafizikos -- neigia transempirinio pažinimo galimybę ir nusako imanentinį proto taikymą. Teigiama, kad transcendentalinė patyrimo teorija leidžia suprasti kantiškąjį apriorizmą kaip pažinimo formų arba modelių kūrybą ir paaiškina „noumeno" idėją kaip įsteigiančią tam tikras empirinio ir metafizinio paži-nimo ribas.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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