DVILYPĖ FILOSOFINIO MODERNO SAVIGRINDA IN PECTORE -- TVARUSIS HYPOKEIMENON IR ATOMON SĄJUNGOS TRAPUMAS.

The primary desiderata of the modern epistemological metanarrative eventually hinges on the reflexively founded certainty and universality of human knowledge. The retrospective reconstruction of the conceptual underpinnings of this modernity's project dwells on the reinterpretation of Cartesian subj...

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Publicado en:Problems / Problemos Vol. 83; pp. 7 - 22
Autor principal: Šaulauskas, Marius Povilas
Formato: Artículo
Publicado: Vilnius University 2013
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Acceso en línea:Ver este registro en EBSCOhost
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      dt: 2013
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      pub: Vilnius University
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        atl: DVILYPĖ FILOSOFINIO MODERNO SAVIGRINDA IN PECTORE -- TVARUSIS HYPOKEIMENON IR ATOMON SĄJUNGOS TRAPUMAS.
      aug:
        au: Šaulauskas, Marius Povilas
        affil: Vilniaus universiteto Filosofijos istorijos ir logikos katedra, Universiteto g. 9/1, LT-01513 Vilnius
      su:
        Foundationalism (Theory of knowledge)
        Modernity
        Solipsism
        Theory of knowledge
        Modern philosophy
        Performative (Philosophy)
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          Foundationalism (Theory of knowledge)
          Modernity
          Solipsism
          Theory of knowledge
          Modern philosophy
          Performative (Philosophy)
      keyword:
        agneology
        epistemology
        metaphilosophy
        modern philosophy
        solipsism
        agneologija
        agneology
        epistemologija
        epistemology
        metaūlosoūja
        metaphilosophy
        modern philosophy
        modernioji filosofija
        solipsism
        solipsizmas
      ab:
        The primary desiderata of the modern epistemological metanarrative eventually hinges on the reflexively founded certainty and universality of human knowledge. The retrospective reconstruction of the conceptual underpinnings of this modernity's project dwells on the reinterpretation of Cartesian subjectum, posited as an epistemological ego, in terms of not only Heideggerian hypokeimenon, but also of Habermasian atomon, understood as a performative constituent of the modern nuclear individuality. While hypokeimenon pinpoints the irreducible performativity of the epistemological ego, its atomon determinant unveils the agneological and solipsistic nature of modern epistemology. It is the agneological performativity of the modern anthropocentrical epistemology that serves as an ultimate basis for the systematic disclosure of the unified epistemic potential of modern knowledge, unfolded along the isomorphic lines of the metaphilosophical presumptions of ego cogito and universal pretensions of empirical natural philosophy. Thus the question how to establish the certainty of reliable human knowledge on the ground of reflexive self-understanding of the epistemological ego stands as the ultimate basis of the par excellence agneological modern philosophy. The metaphilosophical performation of the epistemological ego is unremittingly replicated as a warrant, expression and fortune of the persistent lability of modern Western philosophy, its ineradicably agneological posture.
        Modernusis epistemologinis metanaratyvas randasi kaip universalusis žmogiškojo pažinimo savigrin-dos projektas. Retrospektyviąją šio projekto pagrindų rekonstrukciją įgalina dekartiškojo subjectum kaip epistemologinio ego siejimas ne tik, sekant Heideggeriu, su hypokeimenon, bet ir, reinterpretuo-jant Habermaso įžvalgas, su atomon kaip performatyviąja moderniosios individualumo sampratos versme. Epistemologinis ego kaip atomon apnuogina solipsistinę moderniosios pažinimo teorijos agne-ologinę priedermę, o epistemologinis ego kaip hypokeimenon išreiškia dekartiškojo subjectum perfor-matyvumą. Toks agneologinis performatyvumas ir yra agneologinis antropocentrinės epistemologijos branduolys, atskleidžiantis ir sisteminantis darniąjame ex necessitate rei slypėjusių pažintinių galių vi¬sumą galimos pažinti būties irmetafilosofinių ego cogito steiginių izomorfijos horizonte. Tad klausimas „Kaip įmanomas pažintinių patikimumo pretenzijų įteisinimas reflektyviosios epistemologinio ego sa-vipratos ištekliais?"laikytinas visos moderniosios, par excellence agneologinės, filosofijos ašimi. Būtent tokia nuolat replikuojama epistemologinio ego metaūlosoūnė performacija ir yra tvariojo moderniosios Vakarų filosofijos trapumo -jos agneologinio gymio -- laidas, raiška ir lemtis.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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