HEIDEGERIŠKOJI OΥΣIA INTERPRETACIJA KAiP ATSAKAS Į BERGSONIŠKĄJĄ KLASIKINIO MĄSTYMO KRITIKĄ.

The paper compares the Heideggerian and Bergsonian conceptions of isness, or time. The distinction between these affined non-mechanistic conceptions of time is assumed to be intrinsically linked to the different reflections on the relationship between matter and spirit as well as between the many an...

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Publicado en:Problems / Problemos Vol. 83; pp. 73 - 86
Autor principal: Stasiulis, Nerijus
Formato: Artículo
Publicado: Vilnius University 2013
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        10.15388/Problemos.2013.0.832
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        au: Stasiulis, Nerijus
        affil: Vilniaus universiteto Filosofijos katedra, Universiteto g. 9/1, LT-01513 Vilnius
      su:
        Thought & thinking
        Essentialism (Philosophy)
        Concepts
        Difference (Philosophy)
        Distinction (Philosophy)
        Reflection (Philosophy)
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          Thought & thinking
          Essentialism (Philosophy)
          Concepts
          Difference (Philosophy)
          Distinction (Philosophy)
          Reflection (Philosophy)
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        Bergson
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        Heidegger
        the One
        time
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        essence
        Heidegger
        Heideggeris
        laikas
        the One
        time
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        The paper compares the Heideggerian and Bergsonian conceptions of isness, or time. The distinction between these affined non-mechanistic conceptions of time is assumed to be intrinsically linked to the different reflections on the relationship between matter and spirit as well as between the many and the one, and also to presuppose a different relationship to the Greek concept of essence. It seeks to demonstrate that, from the perspective of Heidegger's thinking of Being, the Bergsonian vitalistic approach to isness reveals itself as a form of the forgetfulness of Being. Displaying the differences between Heidegger's and Bergson's conceptions of time allows to establish presumptions for explicating the Heideggerian construal of Aaristotle's conception of οὐσία, which can as well be called a response to Bergson's critique of classical philosophy.
        Straipsnyje gretinamos heidegeriškoji ir bergsoniškoji esaties, arba laiko, sampratos. Tariama, jog šių gi¬miningų nemechanistinių laiko sampratų skirtybė yra neatsiejama nuo skirtingo materijos ir dvasios bei daugio ir vienio santykio apmąstymo bei sykiu numano skirtingą santykį su graikiškąja esmės sąvoka. Siekiama parodyti, jog iš Heideggerio būties mąstymo perspektyvos bergsoniškoji vitalistinė esaties trak¬tuotė pasirodo kaip būties užmaršties pavidalas. Atskleidžiant Heideggerio ir Bergsono laiko sampratų skirtumus, sudaromos prielaidos eksplikuoti heidegeriškąją Aristotelio ovaia sampratos interpretaciją, kurią galima suvokti ir kaip atsaką Bergsono klasikinės filosofijos kritikai.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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      custom: Copyright of Problems / Problemos is the property of Vilnius University and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use.
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