From Noosphere to Theosphere: Cyclotrons, Cyberspace, and Teilhard’s Vision of Cosmic Love.

Two theme–setting quotations introduce this essay—that of Yeats’s falcon, deaf to the falconer’s call, adrift in space above the blood–dimmed tide, counterpoised to Pierre Teilhard de Chardin’s call to abandon old nationalistic prejudices and build the earth. With primary references to the thought o...

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Publicado en:Zygon: Journal of Religion & Science Vol. 37; no. 4; pp. 825 - 853
Autor principal: Shafer, I.H.
Formato: Artículo
Publicado: Open Library of Humanities Dec2002
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: From Noosphere to Theosphere: Cyclotrons, Cyberspace, and Teilhard’s Vision of Cosmic Love.
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        au: Shafer, I.H.
        affil: University of Science and Arts of Oklahoma
      su:
        Reality
        Teilhard de Chardin, Pierre, 1881-1955
        Human beings
        Creation
        Love
      sug:
        subj:
          Reality
          Teilhard de Chardin, Pierre, 1881-1955
          Human beings
          Creation
          Love
      keyword:
        Christianity
        co–creation
        communication as coherence
        Confucianism and Taoism
        creative unions
        cyberspace
        dialogue
        evolutionary Christology
        global agora
        global ethic
        Global village
        holographic structure of the Logos
        Information age
        insight through mystic vision; Internet
        love–energy
        Noosphere
        Pierre Teilhard de Chardin
        problem of evil
        Process theology
        reinterpretation of original sin
        sacramentality of the world
        Second Axial Period
        transmutation and incarnation
      ab: Two theme–setting quotations introduce this essay—that of Yeats’s falcon, deaf to the falconer’s call, adrift in space above the blood–dimmed tide, counterpoised to Pierre Teilhard de Chardin’s call to abandon old nationalistic prejudices and build the earth. With primary references to the thought of Teilhard, along with, among others, to Ewert Cousins, Andrew M. Greeley, Karl Jaspers, Marshall McLuhan, Ilya Prigogine, Karl Rahner, Leonard Swidler, David Tracy, and Alfred North Whitehead, I argue that the most crucial intellectual paradigm shift of the twenty–first century will challenge humanity to take the turn from uncritical attachment to rigid absolutism or atomistic fragmentation toward a sense of open–ended, off–centered centeredness and fluid connections—from a static to a dynamic model of reality. Central to my argument is the Teilhardian reinterpretation of the Christian metaphors of creation, fall, incarnation, salvation, and the eschaton in the evolutionary terms of the emergence of cosmic consciousness from the chrysalis of the world of the past—from chaos to order, from biosphere via noosphere to theosphere. Facilitated by the exponential growth of populations, collaborative research, science, technology, and global communication (most dramatically manifested by the Internet), this emergent understanding of what it means to be human can, first, foster the awareness that in humanity evolution has become conscious of itself, and then, gradually, precipitate the formation of “the global village” (the mystical body of Christ), as respectful dialogue replaces diatribe and the dualistic pugilism of Samuel Huntington’s “Clash of Civilizations” is gradually transformed into a nonadversarial mentality that values shared humanity and a common purpose. Thus, eons hence, empowered by love–energy, the transmutation of the human into the ultra–human can take the ultimate quantum leap into a yet higher dimension where spirit/energy is no longer in need of flesh/mass, and Earth can be safely left behind.
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    language: English
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