Riverbend's blogosphere: mockery and menace in colonial discourse.

This paper explores how Riverbend's blog/bookBaghdad burningresonates with representations of Bhabha's conceptualization of the Other through the concept of mimicry which disrupts colonial discourse. Riverbend, the pseudonym of the blogger ofBaghdad burninglaunched 17 August 2003, generates two repr...

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Published in:Critical Discourse Studies Vol. 10; no. 3; pp. 327 - 339
Main Author: Abdul Jabbar, WisamKhalid
Format: Article
Published: Taylor & Francis Ltd Aug2013
Subjects:
Online Access:View this record in EBSCOhost
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        atl: Riverbend's blogosphere: mockery and menace in colonial discourse.
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        au: Abdul Jabbar, WisamKhalid
        affil: Department of Secondary Education, University of Alberta, Alberta, Canada
      su:
        Imitative behavior
        Discourse analysis
        Postcolonialism
        Cyberspace
        Nationalism
        Iraq
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        subj:
          Iraq
          Imitative behavior
          Discourse analysis
          Postcolonialism
          Cyberspace
          Nationalism
      keyword:
        Baghdad burning
        blogging
        colonial discourse
        postcolonial
        Riverbend
      ab: This paper explores how Riverbend's blog/bookBaghdad burningresonates with representations of Bhabha's conceptualization of the Other through the concept of mimicry which disrupts colonial discourse. Riverbend, the pseudonym of the blogger ofBaghdad burninglaunched 17 August 2003, generates two representations of mimicry. The first is the new Iraqi governing members who, ‘hand-picked by Bremer’, represent how mimicry slips into mockery. To Riverbend, those governing members are puppets with colonial masks who project themselves as Iraqi nationalists. Their interest in Iraq is in fact a continuation of the colonial pretensions. Second, Riverbend resists the colonial discourse by utilizing mimicry as likeness with menace to both the colonizers and their mimic men. As she uses the empowering language of the colonizer as well as western humour and knowledge of pop culture to accentuate resistance, Riverbend eventually becomes a menace to the colonizer because she ‘is almost the same, but not quite’. Through the lens of mimicry as a colonial mode to legitimize authority, Riverbend becomes the voice of dissent or of resistance using cyberspace to expose both the colonizers and their mimic men as part of the ongoing colonial discourse which is both pretentious and dehumanizing.
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