THE POWER OF ABSENCE.

This essay calls attention to robust synergies between Roy Bhaskar's philosophy of dialectical critical realism (DCR) and Terrence W. Deacon's recent investigation of the geo-historical emergence of ententional or teleological phenomena (Incomplete Nature: How Mind Emerged from Mailer; Norton 2012),...

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Publicado en:Journal of Critical Realism Vol. 12; no. 2; pp. 210 - 244
Autor principal: HARTWIG, MERVYN
Formato: Book Review
Publicado: Taylor & Francis Ltd 2013
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Acceso en línea:Ver este registro en EBSCOhost
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        au: HARTWIG, MERVYN
        affil: International Centre for Critical Realism, University of London
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        Incomplete Nature: How Mind Emerged From Matter (Book)
        Deacon, Terrence W.
        Critical realism
        Nonfiction
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          Incomplete Nature: How Mind Emerged From Matter (Book)
          Deacon, Terrence W.
          Critical realism
          Nonfiction
      keyword:
        absence
        dialectical critical realism
        eliminative materialism
        emergence
        emergent dynamics
        enchantment
        ententionality
        evolution of life
        evolution of mind
        materialism
        metaRealism
        ontological monovalence
        ontological polyvalence
        panpsychism
        physicalism
        teleodynamics
      ab: This essay calls attention to robust synergies between Roy Bhaskar's philosophy of dialectical critical realism (DCR) and Terrence W. Deacon's recent investigation of the geo-historical emergence of ententional or teleological phenomena (Incomplete Nature: How Mind Emerged from Mailer; Norton 2012), as well as important differences. Deacon has independently arrived at an understanding of absence as causally efficacious in the emergence of life and consciousness, and deploys a range of other concepts that resonate with DCR. He develops a critique both of eliminativist and monovalent approaches to ententionality, on the one hand, and their panpsy-chist foil, on the other, and elaborates a polyvalent scientific alternative -- the theory of emergent dynamics. Though this theory is not without problems, as its immanent critique reveals -- and indeed in part because of these -- it opens up the prospect of a mutually illuminating dialogue between DCR and metaRealism (MR), on the one hand, and the life sciences, on the other, in which DCR/MR underlabours for these sciences, which in turn feed back into DCR/MR philosophy and social theory, thereby helping to actualize the possibility of non-posiu'vist naturalism.
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