How insulted religious feelings turned into pogroms: Lithuania in 1900.

This article is devoted to a single wave of anti-Jewish violence in Lithuania which spread through northern Lithuania during the first half of the summer of 1900. It claims that specific incidents that took place during the first half of 1900 at Konstantinovo (news of an allegedly kidnapped girl, th...

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Published in:East European Jewish Affairs Vol. 43; no. 2; pp. 119 - 143
Main Author: Staliūnas, Darius
Format: Article
Published: Taylor & Francis Ltd Aug2013
Subjects:
Online Access:View this record in EBSCOhost
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        au: Staliūnas, Darius
        affil: Lithuanian Institute of History, Vilnius, Lithuania
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        Pogroms
        Jews
        Antisemitism
        Blood accusation
        Nationalism
        Lithuanian history
        Peasants
        Catholic Church
        Twentieth century
        History
        History of antisemitism
        Lithuania
        Europe
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          Lithuania
          Europe
          Pogroms
          Jews
          Antisemitism
          Blood accusation
          Nationalism
          Lithuanian history
          Peasants
          Catholic Church
          Twentieth century
          History
          History of antisemitism
      keyword:
        antisemitism
        Blood Libel
        peasants
        pogroms
        religious identity
        rumours
        Russian Empire
      ab: This article is devoted to a single wave of anti-Jewish violence in Lithuania which spread through northern Lithuania during the first half of the summer of 1900. It claims that specific incidents that took place during the first half of 1900 at Konstantinovo (news of an allegedly kidnapped girl, the so-called Jewish “procession” and a domestic dispute between Jews and the priest's workmen) were among the most important reasons for the pogroms. At the same time, it is clear that there were some more general (structural) changes in this society which facilitated the occurrence of violence (changes in the economy, growing Lithuanian nationalism, antisemitic tendencies, and pogroms in the south of the Romanov empire in the early 1880s, because they established the idea that violence against Jews was somehow legitimate). Peasants in the Panevėžys and Šiauliai districts took up violence against Jews because, as they understood it, an offence had been committed which no one else (especially the authorities) would put right and so Jews would go unpunished. Uncontrolled rumours ruled the mobs. Since Catholic peasant religious sentiments had been affected the most, it was common religious identity that drew people into a temporary community of action. When Jews were beaten in public spaces, the doors and windows of their houses smashed, the Jews were not only being punished for their alleged offences, but being shown the clearly delineated boundaries within the local social hierarchy. In public life, Jews were supposed to submit to the monopoly of power enjoyed by the Catholic community. Thus, this wave of anti-Jewish violence essentially differs from the deadly pogroms that took place in the early twentieth century in other gubernias of the Jewish Pale of Settlement.
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    language: English
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