The Collective Memory of Auschwitz and World War II among Catholics in Poland.

This article discusses the results of focus group interviews with members of three different Catholic communities in Poland: the Radio Maryja Family from Rzeszów, epitomizing the so-called "Closed Church," the intellectuals from Lublin associated with the late Archbishop Życiński, who exemplify adhe...

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Publicado en:History & Memory Vol. 25; no. 2; pp. 132 - 174
Autores principales: KUCIA, MAREK, DUCH-DYNGOSZ, MARTA, MAGIEROWSKI, MATEUSZ
Formato: Artículo
Publicado: Indiana University Press Fall/Winter2013
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: The Collective Memory of Auschwitz and World War II among Catholics in Poland.
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          KUCIA, MAREK
          DUCH-DYNGOSZ, MARTA
          MAGIEROWSKI, MATEUSZ
      su:
        Catholics
        Holocaust, 1939-1945, & collective memory
        Collective memory
        Attitudes of Catholics
        Auschwitz concentration camp
        Occupation of Poland, 1939-1945
        Polish history -- 1989-
        Social history
        Poland
      sug:
        subj:
          Poland
          Catholics
          Holocaust, 1939-1945, & collective memory
          Collective memory
          Attitudes of Catholics
          Auschwitz concentration camp
          Occupation of Poland, 1939-1945
          Polish history -- 1989-
          Social history
      ab: This article discusses the results of focus group interviews with members of three different Catholic communities in Poland: the Radio Maryja Family from Rzeszów, epitomizing the so-called "Closed Church," the intellectuals from Lublin associated with the late Archbishop Życiński, who exemplify adherents to the "Open Church," and the Club of Catholic Intelligentsia from Kraków, which adopts a middle position between these two groups. The analysis reveals that although the groups constitute varying "communities of memory" with different perceptions of the Polish national past and relations between Poles and Jews, there are no significant differences in their memory of Auschwitz. The qualitative study of these three Catholic communities confirms the results of surveys which show that over the past years in Poland the Jewish meaning of Auschwitz has gained precedence over the Polish and Catholic meanings.
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