Trial Transcript as Political Theory: Principles and Performance in the Penn-Mead Case.

Political theorists can at times forget that the origins of political theory lie in the struggles of concrete political life. This paper focuses on one arena of political contestation: the collision between dissenters and their communities’ legal systems. It focuses on The Peoples Ancient and Just L...

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Publicado en:Political Theory Vol. 41; no. 6; pp. 775 - 809
Autor principal: Murphy, Andrew R.
Formato: Artículo
Publicado: Sage Publications Inc. Dec2013
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Trial Transcript as Political Theory: Principles and Performance in the Penn-Mead Case.
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        au: Murphy, Andrew R.
        affil: Department of Political Science, Rutgers University, New Brunswick, NJ, USA
      su:
        Penn, William, 1644-1718
        Mead, William
        Deleuze, Gilles, 1925-1995
        Political science
        Dissenters
        Political violence
        Political philosophy
      sug:
        subj:
          Political science
          Dissenters
          Political violence
          Political philosophy
          Penn, William, 1644-1718
          Mead, William
          Deleuze, Gilles, 1925-1995
      keyword:
        Quaker
        religious toleration
        trial transcript
        William Penn
        Quaker
        religious toleration
        trial transcript
        William Penn
      ab: Political theorists can at times forget that the origins of political theory lie in the struggles of concrete political life. This paper focuses on one arena of political contestation: the collision between dissenters and their communities’ legal systems. It focuses on The Peoples Ancient and Just Liberties Asserted (1670), a purported transcript of the trial of William Penn and William Mead for disturbance of the peace. The trial plays an important role in the emergent principle of jury independence and a key role in Penn’s career as a political actor during the 1670s, culminating in his American colonizing enterprise. After a few remarks about the trial itself, the paper proceeds in two parts, each emphasizing an aspect of the text’s performative nature. First, akin to canonical works of the Anglo-American tradition, Peoples presents embedded principles: coherent and substantive visions of legitimate government, justified by reference to authoritative texts, arguments, and practices. But the defendants in Peoples also enact and embody political dissent in ways other than overt and explicit argumentation: Penn and Mead themselves appear as characters performing a politics of dissent. As a work of both political theory and political theater, Peoples offers insights into Deleuze’s notion of “dramatization,” and can lead us to a broader appreciation of the many different genres that constitute political theory.
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