Plato's Saving Mūthos: The Language of Salvation in the Republic.

This article discusses the Homeric background of the Republic with the aim of elucidating Plato's critique of Homeric nostos. It argues that the Republic unfolds as a nostos voyage, with Socrates striving to steer the soul home. Even though Segal has already argued for seeing the Republic as an Odys...

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Publicado en:International Journal of the Platonic Tradition Vol. 8; no. 1; pp. 3 - 33
Autor principal: Adluri, Vishwa
Formato: Artículo
Publicado: Brill Academic Publishers 2014
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Acceso en línea:Ver este registro en EBSCOhost
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        au: Adluri, Vishwa
      su:
        Plato, 428-347 B.C.
        Socrates, ca. 469-399 B.C.
        Homer, fl. ca. 900 B.C.-ca. 801 B.C.
        Odyssey of Homer
        Cratylus (Book : Plato)
        Theaetetus (Book : Plato)
      sug:
        subj:
          Plato, 428-347 B.C.
          Socrates, ca. 469-399 B.C.
          Homer, fl. ca. 900 B.C.-ca. 801 B.C.
          Odyssey of Homer
          Cratylus (Book : Plato)
          Theaetetus (Book : Plato)
      keyword:
        Homer
        Nostos
        Odyssey
        Plato
        Republic
        Salvation
      ab: This article discusses the Homeric background of the Republic with the aim of elucidating Plato's critique of Homeric nostos. It argues that the Republic unfolds as a nostos voyage, with Socrates striving to steer the soul home. Even though Segal has already argued for seeing the Republic as an Odyssean voyage, this article suggests that Plato does more than simply borrow the idea of a voyage as a metaphor for the wanderings of the soul. Rather, there is an implicit critique of Homer as the "poet of Becoming" in the dialogue. Thus, reading the Republic in the context of other Platonic dialogues such as the Cratylus and Theaetetus where Socrates identifies Homer as the source of the view that Ocean is the origin of all things (Crat. 402b, Theaet. 180d) and that everything is in flux (Theaet. 180d) allows us to better appreciate Socrates' critique of poets in the Republic. At stake in this critique is ultimately the question of the soul's true nostos, which Plato identifies with a vertical ascent (Rep. 521c, 532b) to Being rather than with a temporary homecoming within Becoming. This article contributes to the elucidation of the Homeric and pre-Socratic background of Platonic philosophy. It undertakes a literary reading of the Republic against the background of the hero's journey motif. Specifically, it argues that Plato critiques and emends the Odyssean nostos in order to make space for Parmenidean ontology, thus forging a new understanding of salvation.
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