The acceptability among young Hindus and Muslims of actively ending the lives of newborns with genetic defects.

Aim To explore the views in non-Western cultures about ending the lives of damaged newborns. Method 254 university students from India and 150 from Kuwait rated the acceptability of ending the lives of newborns with genetic defects in 54 vignettes consisting of all combinations of four factors: gest...

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Publicado en:Journal of Medical Ethics Vol. 40; no. 3; pp. 186 - 192
Autores principales: Kamble, Shanmukh, Ahmed, Ramadan, Sorum, Paul Clay, Mullet, Etienne
Formato: Artículo
Publicado: BMJ Publishing Group Mar2014
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Acceso en línea:Ver este registro en EBSCOhost
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      dt: Mar2014
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        10.1136/medethics-2012-100934
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        atl: The acceptability among young Hindus and Muslims of actively ending the lives of newborns with genetic defects.
      aug:
        au:
          Kamble, Shanmukh
          Ahmed, Ramadan
          Sorum, Paul Clay
          Mullet, Etienne
        affil:
          Departmen of Psychology, Karnataka University, Dharwad, India
          Kuwait University, College of Social Sciences, KuwaitCity, Kuwait
          Department of Medicine, Albany Medical College, Latham, New York, USA
          Ethics and Work Laboratory, Institute for Advanced Studies, Toulouse, France
      su:
        Kuwait
        India
        Neonatal death
        Parent attitudes
        College students
        Genetics
        Down syndrome
        Cluster analysis (Statistics)
      sug:
        subj:
          Neonatal death
          Parent attitudes
          College students
          Genetics
          Kuwait
          India
          Down syndrome
          Cluster analysis (Statistics)
      ab: Aim To explore the views in non-Western cultures about ending the lives of damaged newborns. Method 254 university students from India and 150 from Kuwait rated the acceptability of ending the lives of newborns with genetic defects in 54 vignettes consisting of all combinations of four factors: gestational age (term or 7 months); severity of genetic defect (trisomy 21 alone, trisomy 21 with serious morphological abnormalities or trisomy 13 with impending death); the parents' attitude about prolonging care (unknown, in favour or opposed); and the procedure used (withholding treatment, withdrawing it or injecting a lethal substance). Results Four clusters were identified by cluster analysis and subjected to analysis of variance. Cluster I, labelled 'Never Acceptable', included 4% of the Indians and 59% of the Kuwaitis. Cluster II, 'No Firm Opinion', had little variation in rating from one scenario to the next; it included 38% of the Indians and 18% of the Kuwaitis. In Cluster III, 'Parents' Attitude+Severity+Procedure', all three factors affected the ratings; it was composed of 18% of the Indians and 16% of the Kuwaitis. Cluster IV was called 'Severity+Parents' Attitude' because these had the strongest impact; it was composed of 40% of the Indians and 7% of the Kuwaitis. Conclusions In accordance with the teachings of Islam versus Hinduism, Kuwaiti students were more likely to oppose ending a newborn's life under all conditions, Indian students more likely to favour it and to judge its acceptability in light of the different circumstances.
      pubtype: Academic Journal
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    language: English
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