Neo-Aristotelian Plenitude.

Plenitude, roughly, the thesis that for any non-empty region of spacetime there is a material object that is exactly located at that region, is often thought to be part and parcel of the standard Lewisian package in the metaphysics of persistence. While the wedding of plentitude and Lewisian four-di...

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Published in:Philosophical Studies Vol. 168; no. 3; pp. 583 - 598
Main Author: Inman, Ross
Format: Article
Published: Springer Nature Apr2014
Subjects:
Online Access:View this record in EBSCOhost
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        affil: Trinity College, Dublin Ireland
      su:
        Aristotelianism (Philosophy)
        Perdurantism & endurantism (Philosophy)
        Hylomorphism
        Perseverance (Ethics)
        Thomas, Aquinas, Saint, ca. 1225-1274
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          Aristotelianism (Philosophy)
          Perdurantism & endurantism (Philosophy)
          Hylomorphism
          Perseverance (Ethics)
          Thomas, Aquinas, Saint, ca. 1225-1274
      keyword:
        Four-dimensionalism
        Persistence
        Plenitude
        Temporary Intrinsics
        Thomas Aquinas
        Three-dimensionalism
        Truthmaking
      ab: Plenitude, roughly, the thesis that for any non-empty region of spacetime there is a material object that is exactly located at that region, is often thought to be part and parcel of the standard Lewisian package in the metaphysics of persistence. While the wedding of plentitude and Lewisian four-dimensionalism is a natural one indeed, there are a hand-full of dissenters who argue against the notion that Lewisian four-dimensionalism has exclusive rights to plentitude. These 'promiscuous' three-dimensionalists argue that a temporalized version of plenitude is entirely compatible with a three-dimensional ontology of enduring entities. While few would deny the coherence of such a position, and much work has been done by its proponents to appease critics, there has been surprisingly little by way of exploring the various forms such an ontology might take as well as the potential advantages of one plenitudinous three-dimensional ontology over another. Here I develop a novel form of plenitudinous three-dimensionalism, what John Hawthorne (Metaphysical essays, , ) has called 'Neo-Aristotelian Plenitude,' and argue that if one is inclined to endorse an abundant three-dimensional ontology, one is wise to opt for a plenitude of accidental unities.
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