Memorializing William Tyndale.

William Tyndale, the Bible translator and Reformation martyr, enjoyed a sudden revival of interest in the mid-nineteenth century. This article examines one important aspect of his Victorian rehabilitation - his memorialization in stone and bronze. It analyses the campaigns to erect two monuments in...

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Publicado en:Bulletin of the John Rylands University Library Vol. 90; no. 1; pp. 155 - 179
Autor principal: ATHERSTONE, ANDREW
Formato: Artículo
Publicado: Manchester University Press Spring2014
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Acceso en línea:Ver este registro en EBSCOhost
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        affil: Tutor, history and doctrine, and Latimer research fellow, Wycliffe Hall, Oxford
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        Anti-Catholicism
        Bible societies (Publishers)
        Memorialization
        Protestantism
        Shaftesbury, Anthony Ashley Cooper, Earl of, 1801-1885
        Oxford movement
        Tyndale, William, 1494-1536
        Gloucestershire (England)
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          Gloucestershire (England)
          Anti-Catholicism
          Bible societies (Publishers)
          Memorialization
          Protestantism
          Shaftesbury, Anthony Ashley Cooper, Earl of, 1801-1885
          Oxford movement
          Tyndale, William, 1494-1536
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        anti-Catholicism
        British and Foreign Bible Society
        Lord Shaftesbury
        memorialization
        Nibley Knoll
        patriotism
        Thames Embankment
        Tractarianism
        William Tyndale
      ab: William Tyndale, the Bible translator and Reformation martyr, enjoyed a sudden revival of interest in the mid-nineteenth century. This article examines one important aspect of his Victorian rehabilitation - his memorialization in stone and bronze. It analyses the campaigns to erect two monuments in his honour - a tower on Nibley Knoll in Gloucestershire, inaugurated in 1866; and a statue in central London, on the Thames Embankment, unveiled in 1884. Both enjoyed wide support across the political and ecclesiastical spectrum of Protestantism, and anti-Catholicism was especially prominent in the first initiative. Both monuments emphasized the blessings of the Bible in English, the importance of religious liberty, and the prosperity of England and the Empire as a result of its Reformation heritage. The article argues that controversy concerning Tractarianism and biblical criticism was brushed under the carpet, and Tyndale's distinctive evangelical theology was deliberately downplayed, in order to present the martyr as a unifying figure attractive to a broad Protestant coalition.
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