Anonymity and the Rise of Universal Occasions for Religious Ritual: An Extension of the Durkheimian Theory.

In this research, Durkheim's theory of the universalization of religious beliefs is extended to analyze the occurrence of religious rituals. Drawing upon Schutz's phenomenology of social relations, we amplify theoretically the Durkheindam perspective and suggest that the universalization process is...

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Published in:Journal for the Scientific Study of Religion (Wiley-Blackwell) Vol. 31; no. 2; pp. 113 - 131
Main Authors: Reeves, Edward B., Bylund, Robert A.
Format: Article
Published: Wiley-Blackwell Jun92
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Online Access:View this record in EBSCOhost
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        atl: Anonymity and the Rise of Universal Occasions for Religious Ritual: An Extension of the Durkheimian Theory.
      aug:
        au:
          Reeves, Edward B.
          Bylund, Robert A.
        affil:
          Associate Professor, Morehead State University, Morehead KY 40851.
          Professor of Sociology, Morehead State University, Morehead KY 40851.
      su:
        Belief & doubt
        Symbolism
        Societies
        Religion
        Cross-cultural communication
        Demography
      sug:
        subj:
          Belief & doubt
          Symbolism
          Societies
          Religion
          Cross-cultural communication
          Demography
      ab: In this research, Durkheim's theory of the universalization of religious beliefs is extended to analyze the occurrence of religious rituals. Drawing upon Schutz's phenomenology of social relations, we amplify theoretically the Durkheindam perspective and suggest that the universalization process is stimulated by an increase in anonymity (as opposed to intimacy) in society. Structural factors consistent with anonymity - i.e., increasing population density, political and economic differentiation, and monetary exchange - are hypothesized to influence the universalization of ritual occasions. A recursive path model is devised for the hypothesized relationships in the universalization process. We find support for the model using data from a cross-cultural sample of nonindustrial societies. The implications of these results for understanding religious rituals in contemporary complex societies are then discussed.
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    language: English
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          year: 1992
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