A More Excellent Way: Philip Melanchthon's Corinthians Lectures of 1521-22.

Through a critical study of Philip Melanchthons 1521-22 lectures on 1 and 2 Corinthians, this essay evaluates his rhetorical method of reading and annotating Scripture. Building on a conventional analogy between adfontes and sola scriptura, it investigates an equally operative analogy between consue...

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Publicado en:Renaissance & Reformation / Renaissance et Réforme Vol. 37; no. 1; pp. 31 - 64
Autor principal: WEAVER, WILLIAM P.
Formato: Essay
Publicado: Iter Canada Winter2014
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: A More Excellent Way: Philip Melanchthon's Corinthians Lectures of 1521-22.
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        au: WEAVER, WILLIAM P.
        affil: Baylor University
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        Melanchthon, Philipp, 1497-1560
        Lectures & lecturing
        Bible. Corinthians, 1st
        Bible. Corinthians, 2nd
        Bible. Corinthians
        New Testament criticism & interpretation
        Wittenberg University
        Sixteenth century
        History
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          Melanchthon, Philipp, 1497-1560
          Lectures & lecturing
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          Bible. Corinthians, 2nd
          Bible. Corinthians
          New Testament criticism & interpretation
          Wittenberg University
          Sixteenth century
          History
      ab:
        Through a critical study of Philip Melanchthons 1521-22 lectures on 1 and 2 Corinthians, this essay evaluates his rhetorical method of reading and annotating Scripture. Building on a conventional analogy between adfontes and sola scriptura, it investigates an equally operative analogy between consuetudo (linguistic usage) and what Melanchthon called the sermo or mos Scripturae, the “speech" or “usage of Scripture." As a guide to the mos Scripturae, the early Corinthians lectures are an indispensable complement to his contemporary annotations on Romans. They reveal his attempt to integrate Luther's “theology of the cross" into a theory of learned reading and shed light on the composition of the first systematic theology of the Lutheran faith, the Loci Communes, also published in 1521. Taken together as speeches, Paul's letters to the Corinthians are unique enunciations of law and gospel, and unique examples of the “discourse of the cross."
        Cet essai évalue la méthode rhétorique de lecture et d'annotation des Écritures saintes, à travers une analyse critique des leçons de Philip Melanchthon de 1521-2 sur la première et seconde épitre aux Corinthiens. Partant d'une analogie conventionnelle entre ad fontes et sola scriptura, l'essai examine une analogie tout aussi opératoire entre consuetudo (usage linguistique) et ce que Melanchthon appelait le sermo ou mos Scripturae, le « discours » ou « l'usage des Saintes Écritures ». Les premières leçons de Mélanchton ur les Corinthiens, en tant que guide aux mos Scripturae, sont un complément indispensable à ses annotations contemporaines sur les Romains. Elles révèlent la volonté d'intégrer la « théologie de la croix » de Luther à une théorie de lecture savante mais aussi la volonté de clarifier la composition des Loci Communes, première théologie systématique de la foi luthérienne, elle aussi publiée en en 1521. Prises comme discours, les lettres de Paul aux Corinthien ssont des énonciations uniques de la loi et de l'évangile, exemples uniques du « discours de la croix ».
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