The Meaning of Evolution and the Evolution of Meaning.

A major lesson to be learned from narrativist philosophy of history since Danto is that history and science differ in the organization and presentation of knowledge rather than in their subject-matter. This insight is most often seen as a decisive argument in favour of the 'literary' or 'cultural' c...

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Publicado en:Journal of the Philosophy of History Vol. 8; no. 2; pp. 243 - 265
Autor principal: den Hollander, Jaap
Formato: Artículo
Publicado: Brill Academic Publishers 2014
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Acceso en línea:Ver este registro en EBSCOhost
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        Mayr, Ernst, 1904-2005
        Social evolution
        Evolution & philosophy
        Luhmann, Niklas, 1927-1998
        Philosophy of history
        Walsh, W. H. (William Henry), 1913-1986
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        subj:
          Mayr, Ernst, 1904-2005
          Social evolution
          Evolution & philosophy
          Luhmann, Niklas, 1927-1998
          Philosophy of history
          Walsh, W. H. (William Henry), 1913-1986
      keyword:
        Frank Ankersmit
        historical representation
        historicism
        meaning
        narrativist philosophy of history
        Niklas Luhmann
        social evolution
        systems theory
      ab: A major lesson to be learned from narrativist philosophy of history since Danto is that history and science differ in the organization and presentation of knowledge rather than in their subject-matter. This insight is most often seen as a decisive argument in favour of the 'literary' or 'cultural' character of history. However, if their subject-matter does not create an insurmountable barrier between history and science, the insight leaves room, too, for a 'historical' approach to issues ordinarily believed to belong to the domain of 'science'. A case in point is the subject of evolution. Thus the leading evolutionary biologist Ernst Mayr considers the nature of evolution to be historical rather than scientific. This might invite historians to overcome their fear of social Darwinism and to apply their own (narrativist) tools for organizing knowledge to evolutionary theory. This essay attempts to show that Niklas Luhmann's theory of social evolution does just this by satisfying the criteria of historical representation as defended by narrativist philosophy of history. Luhmann's system concept will be interpreted as a 'colligatory concept' in the sense meant by William Walsh. Furthermore, Luhmann's idea that social systems are ultimately based on meaning processing will be shown to agree with the fundamental role assigned to meaning in Ankersmit's recent work on historical representation.
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    language: English
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