"The Reign of God Has Come": Eschatology and Empire in Late Antiquity and Early Islam.

For much of the 20th century, scholarship on Muhammad and the beginnings of Islam has shown a reluctance to acknowledge the importance of imminent eschatology in earliest Islam. One of the main reasons for this resistance to eschatology would appear to be the undeniable importance of conquest and po...

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Publicado en:Arabica Vol. 61; no. 5; pp. 514 - 559
Autor principal: Shoemaker, Stephen J.
Formato: Artículo
Publicado: Brill Academic Publishers 2014
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Acceso en línea:Ver este registro en EBSCOhost
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        au: Shoemaker, Stephen J.
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        Eschatology
        20th century Islam
        Qur'an
        Christians
        Tābi'ūn
        Byzantine civilization
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          20th century Islam
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          Christians
          Tābi'ūn
          Byzantine civilization
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        Antiquité tardive
        Apocalyptic Literature
        Byzantine Empire
        christianisme
        Christianity
        débuts de l'islam
        Early Islam
        empire byzantin
        eschatologie
        impérialisme
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        Judaism
        Late Antiquity
        littérature apocalyptique
        Muhammad
        Antiquité tardive
        christianisme
        débuts de l'islam
        empire byzantin
        eschatologie
        impérialisme
        judaïsme
        littérature apocalyptique
      ab:
        For much of the 20th century, scholarship on Muhammad and the beginnings of Islam has shown a reluctance to acknowledge the importance of imminent eschatology in earliest Islam. One of the main reasons for this resistance to eschatology would appear to be the undeniable importance of conquest and political expansion in early Islam: if Muhammad and his followers believed that the world would soon come to an end, why then did they seek to conquer and rule over so much of it? Nevertheless, there is no real contradiction between the urgent eschatology revealed by the Qur'än and other early sources on the one hand, and the determination of Muhammad and his followers to expand their religious policy and establish an empire on the other. To the contrary, the political eschatology of the Byzantine Christians during the sixth and early seventh centuries indicates that these two beliefs went hand in hand, offering important contemporary precedent for the imperial eschatology that seems to have fueled the rise of Islam.
        Durant la plus grande partie du XXe siècle, les études sur Muhammad et les débuts de l'islam ont manifesté une réticence à reconnaître l'importance de l'eschatologie imminente aux origines de l'islam. L'une des principales raisons de cette résistance à l'eschatologie serait l'importance indéniable de la conquête et de l'expansion politique au début de l'islam : si Muhammad et les premiers convertis croyaient que le monde prendrait rapidement fin, alors pourquoi auraient-ils cherché à conquérir et à régner sur une si grande partie de celui-ci ? Néanmoins, il n'existe pas de véritable contradiction entre l'urgence de l'eschatologie révélée par le Coran et d'autres sources anciennes, d'une part, et la détermination de Muhammad et des premiers convertis à développer leur politique religieuse et établir un nouvel empire, d'autre part. Au contraire, l'eschatologie politique des chrétiens byzantins durant le sixième siècle et le début du septième siècle indique que ces deux croyances allaient de pair, offrant un important précédent contemporain pour l'eschatologie impériale qui semble avoir alimenté la montée de l'Islam.
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    language: English
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