Affective Historiography: Schindler's List, Melodrama and Historical Representation.

With Hayden Whites notion of the "content of the form" of narrative as a starting point, this article argues that the melodramatic form of Steven Spielbergs Schindler's List (1993) constitutes a distinct mode of historical representation that must be critically accounted for alongside the manifest c...

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Publicado en:Shofar: An Interdisciplinary Journal of Jewish Studies Vol. 27; no. 4; pp. 66 - 95
Autor principal: Maron, Jeremy
Formato: Film/TV Criticism and Review
Publicado: Purdue University Press Summer2009
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Affective Historiography: Schindler's List, Melodrama and Historical Representation.
      aug:
        au: Maron, Jeremy
        affil: Carleton University, Ottawa
      su:
        Schindler's List (Film)
        Spielberg, Steven, 1946-
        Melodrama
        History in motion pictures
        Holocaust, 1939-1945, in motion pictures
        Searchers, The (Film : 1956)
        Neeson, Liam, 1952-
        Historiography
      sug:
        subj:
          Schindler's List (Film)
          Spielberg, Steven, 1946-
          Melodrama
          History in motion pictures
          Holocaust, 1939-1945, in motion pictures
          Searchers, The (Film : 1956)
          Neeson, Liam, 1952-
          Historiography
      ab: With Hayden Whites notion of the "content of the form" of narrative as a starting point, this article argues that the melodramatic form of Steven Spielbergs Schindler's List (1993) constitutes a distinct mode of historical representation that must be critically accounted for alongside the manifest content of the film. This argument is made by linking Linda Williams' discussion of melodrama as an operative mode concerned more with the emotional retrieval of innocence than with rational psychological causality to Peter Brooks's invocation of Freudian case studies to understand how narratives can work towards the revelation of an original "truth" whose ontological status is unclear. Through this integration of Williams and Brooks, the melodramatic quality at play in Schindlers List, which is often read as a liability against the film's representation of history as it affords access to registers of emotional excess that cannot be explained through narrative logic, can be understood as an essential feature of the film's historiography. Moreover, given this tendency towards emotional excess rather than rational causality, this article suggests that the melodramatic historical form can productively address (although not necessarily resolve) the epistemological challenges posed by the Holocaust to representational rendering.
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    language: English
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