FILOSOFAS IR GYVŪNAS: NIETZSCHE, HEIDEGGERIS, DERRIDA.

The article raises the question about the function of an animal in the philosophical discourses. One can notice that philosophers have neither competence nor intentions to investigate an animal from the viewpoint of a zoologist. However, animality has a critical role in the definition of humanity an...

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Publicado en:Problems / Problemos Vol. 86; pp. 68 - 83
Autor principal: Gutauskas, Mintautas
Formato: Artículo
Publicado: Vilnius University 2014
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Acceso en línea:Ver este registro en EBSCOhost
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        10.15388/Problemos.2014.0.3954
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        atl: FILOSOFAS IR GYVŪNAS: NIETZSCHE, HEIDEGGERIS, DERRIDA.
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        au: Gutauskas, Mintautas
        affil: Vilniaus universiteto Filosofijos katedra Universiteto g. 9/1, LT-01513 Vilnius
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        Animal social behavior
        Philosophy methodology
        Derrida, Jacques, 1930-2004
        Logos (Philosophy)
        Philosophy of language
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          Animal social behavior
          Philosophy methodology
          Derrida, Jacques, 1930-2004
          Logos (Philosophy)
          Philosophy of language
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        animal
        anthropological difference
        antropologinis skirtumas
        Derrida
        gyvūnas
        Heidegger
        Nietzsche
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        The article raises the question about the function of an animal in the philosophical discourses. One can notice that philosophers have neither competence nor intentions to investigate an animal from the viewpoint of a zoologist. However, animality has a critical role in the definition of humanity and in solving the problems of the human world and reality. The chosen philosophers show different aspects of this role. Nietzsche's animal refers to the peculiarity of human moment, time, and historicity. Heidegger's animal refers to the fundamental significance of language and logos in the constitution of the human world. The gaze of Derrida's cat questions well-established anthropological difference, and returns it in form of a question. Lastly, it is maintained that animal is essential not only for the definition of human as a being with some qualitatively different attributes - reason, thought, language, shame, etc. - but also for experience of alterity. In the face of an animal, the human being finds oneself in the environment of logos and has a better understanding of his own world and of himself.
        Straipsnyje keliamas klausimas, kokį vaidmenį filosofų diskursuose atlieka gyvūnas. Pastebima, kad paprastai filosofai neturi nei kompetencijos, nei intencijų tirti gyvūnus zoologijos lygmeniu. Tačiau gyvūnas atlieka svarbią funkciją apibrėžiant žmogų ir sprendžiant tikrovės bei pasaulio problemas. Pasirinkti filosofai parodo vis kitą aspektą. Nietzsche's gyvulys nurodo į žmogaus akimirkos, laiko ir istoriškumo savitumą. Heideggeriui gyvūnas nurodo į kalbos ir logos fundamentalumą pasaulio konstitucijoje. Derrida katės žvilgsnis kvestionuoja kultūroje nusistovėjusį antropologinį skirtumą, bet vėl sugrąžina j į klausimo forma. Galiausiai teigiama, kad šių filosofų diskursuose gyvūnas svarbus ne tuo, kad apibrėžia žmogų kaip turintį kažką daugiau ir kokybiškai skirtinga - protas, mąstymas, kalba, gėda ir 1.1. Gyvūnas pasirodo kaip išcentruojantis kitas, kurio akivaizdoje žmogus aptinka save kaip esantį logos terpėje, o taip gali geriau suvokti, kas yra jo pasaulis ir jis pats.
      pubtype: Academic Journal
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      src: R
    language: Lithuanian
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