ANTONINAS ARTAUD IR GILLES'IO DELEUZE'O MODERNAUS KINO FILOSOFIJA.

The article aims to decipher the traces of Antonin Artaud's (1898-1948) ideas in Gilles Deleuze's (1925-1995) philosophy of modem cinema, expressed in Cinema 2, L'Image-Temps. The paper focuses on the following questions: In what sense Deleuze's experimentation with Artaud's ideas in the chapter VII...

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Publicado en:Problems / Problemos Vol. 86; pp. 83 - 98
Autor principal: Baranova, Jūratė
Formato: Artículo
Publicado: Vilnius University 2014
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Acceso en línea:Ver este registro en EBSCOhost
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      dt: 2014
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        10.15388/Problemos.2014.0.3953
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        atl: ANTONINAS ARTAUD IR GILLES'IO DELEUZE'O MODERNAUS KINO FILOSOFIJA.
      aug:
        au: Baranova, Jūratė
        affil: Lietuvos edukologijos universitetas Filosofijos katedra Ševčenkos g. 31-228, Vilnius
      su:
        Artaud, Antonin, 1896-1948
        Deleuze, Gilles, 1925-1995
        Motion pictures & philosophy
        Eisenstein, Sergei, 1898-1948
        Philosophy methodology
      sug:
        subj:
          Artaud, Antonin, 1896-1948
          Deleuze, Gilles, 1925-1995
          Motion pictures & philosophy
          Eisenstein, Sergei, 1898-1948
          Philosophy methodology
      keyword:
        cinema
        film philosophy
        Antonin Artaud
        Gilles Deleuze
        kino filosofija
      ab:
        The article aims to decipher the traces of Antonin Artaud's (1898-1948) ideas in Gilles Deleuze's (1925-1995) philosophy of modem cinema, expressed in Cinema 2, L'Image-Temps. The paper focuses on the following questions: In what sense Deleuze's experimentation with Artaud's ideas in the chapter VII. La pensée et la cinéma differs from his approach towards the ideas of the Russian film director Sergei Eisenstein? How do Artaud's reflections about the l 'impouvoir de la pensée work in Deleuz's text? Has Artaud's reflection on body without organs anything to do with two possible bodies (body of poses and body of ceremonies) that Deleuze has discerned as the signs o f modem cinema? The author of the article comes to the conclusion that it is possible to discern two conceptions of a body that Deleuze borrowed from Artaud: pre-schizophrenic body of poses and gestures, which constitutes the conceptual core of the theatre of cruelty, the other one - schizophrenic body without organs. The latter influenced Deleuze'ss research together with Guattari, the former - his conceptual presuppositions for philosophizing on modem cinema. The main thesis of this article is that it is not possible to neglect and not notice Artaud's influence on Deleuze's film philosophy when discussing the theorethical sources o f his philosophy of modem cinema.
        Straipsnis skiriamas prancūzų aktoriaus, poeto, scenaristo, žiaurumo teatro idėjos autoriaus Antonino Artaud (1898-1948) idėjų pėdsakų šifravimui Gilles'io Deieuze'o (1925-1995) kino filosofijoje. Straipsnyje keliami klausimai: kuo Artaud idėjų traktuotė antrajame knygos „Kinas“ tome „Vaizdinys-lai-kas“ skiriasi nuo čia pat aptariamų rusų režisieriaus Sergejaus Eisensteino idėjų įtakos? Kaip modernaus kino filosofijoje veikia Deieuze'ui svarbi Artaud mintis apie pamatinę minties bejėgystę, įkūnytą pačioje mintyje? Ar iš Artaud pasiskolintas „kūno be organų“ konceptas išveda į kasdienį ir ceremonijų kūną, apie kurį rašo Deleuze'as kaip apie modernaus kino ženklą? Straipsnyje prieinama prie išvados, kad visgi galima išskirti dvi Deleuze'o iš Artaud perimtas kūno traktuotes: iki-šizofrenišką pozų ir gestų kūną, kuris sudaro pamatinę „žiaurumo teatro“ konceptualinę šerdį ir kuria remiasi Deleuze'as, rašydamas apie modernaus kino tapsmą, bei šizofrenišką „kūną be organų“, kuris turėjo įtakos Deleuze'o ir Guattari tyrimams. Pamatinė straipsnyje ginama tezė: tiriant teorines įtakas Deleuze'o modernaus kino filosofijai, neįmanoma apeiti ir nepastebėti Artaud.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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