THE STATE IS NOT LIKE A BEEHIVE: THE SELF-CONTAINMENT OF PLATO'S STATESMAN.

The paper explores Plato's Statesman in the perspective of its philosophical unity and autonomy. The relevance of this approach arises from the problem posed by the traditional readings of the Statesman - the developmental and Unitarian. Both methods interpret the Statesman in the context of Plato's...

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Publicado en:Problems / Problemos Vol. 86; pp. 127 - 139
Autor principal: Bartninkas, Vilius
Formato: Artículo
Publicado: Vilnius University 2014
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: THE STATE IS NOT LIKE A BEEHIVE: THE SELF-CONTAINMENT OF PLATO'S STATESMAN.
      aug:
        au: Bartninkas, Vilius
        affil: University of Cambridge Jesus College Jesus Lane, Cambridge, CB5 8BL, United Kingdom
      su:
        Plato, 428-347 B.C. -- Political & social views
        Statesman (Book : Plato)
        Political autonomy
        Autonomy (Philosophy)
        Political science
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        subj:
          Plato, 428-347 B.C. -- Political & social views
          Statesman (Book : Plato)
          Political autonomy
          Autonomy (Philosophy)
          Political science
      keyword:
        conflict
        Plato
        political knowledge
        statesmanship
        the Statesman
        konfliktas
        Platonas
        politinis žinojimas
        Valstybininkas
        valstybininkystę
      ab:
        The paper explores Plato's Statesman in the perspective of its philosophical unity and autonomy. The relevance of this approach arises from the problem posed by the traditional readings of the Statesman - the developmental and Unitarian. Both methods interpret the Statesman in the context of Plato's major political dialogues of, the Republic and the Laws, thus preventing the exposing of the internal theoretical coherence of the dialogue. Hence this paper focuses on the analysis of the main political themes of the dialogue - conflict, statesmanship, and political knowledge - and their relations to each other. By discussing the emergence of the political and its importance for conceptualizing political practice, as well as by indicating the structural elements of statesmanship, the author of the paper argues that the Statesman contains a coherent and internally completed political theory.
        Šiame darbe Platono dialogas Valstybininkas analizuojamas filosofinio vientisumo ir savarankiškumo prieiga. Tokia prieiga yra aktuali atsižvelgiant į tradicinių Platono interpretavimo būdų, evoliucinio ir unitarinio metodų, keliamą problemą. Abu metodai Valstybininką interpretuoja didžiųjų Platono politinių dialogų, Valstybės ir Įstatymų, fone, taip trukdydami atskleisti vidinį dialogo teorinį nuoseklumą. Todėl straipsnyje renkamasi tirti pagrindines dialogo politines temas - konfliktą, valstybininkystę bei politinį žinojimą- ir šių temų ryšius. Aptariant politiškumo atsiradimą, jo svarbą konceptualizuojant politinę veiklą ir nurodant struktūrinius valstybininkystės elementus, straipsnyje teigiama, kad dialoge glūdi nuosekli ir vidujai baigta politinė teorija.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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