Locating Footbinding: Variations across Class and Space in Nineteenth and Early Twentieth Century China.

In this article I look at footbinding as a social and cultural practice embedded in the daily life conditions of women and their families. I sketch a picture of variations based primarily on regional and class differences in nineteenth and early twentieth century practices of footbinding and in effo...

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Publicado en:Journal of Historical Sociology Vol. 10; no. 4; pp. 444 - 480
Autor principal: Turner, Christena L.
Formato: Artículo
Publicado: Wiley-Blackwell Dec97
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Acceso en línea:Ver este registro en EBSCOhost
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        10.1111/j.1467-6443.1997.tb00196.x
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        atl: Locating Footbinding: Variations across Class and Space in Nineteenth and Early Twentieth Century China.
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        au: Turner, Christena L.
      su:
        Women in politics
        Social sciences
        Culture
        Manners & customs
        Social interaction
        China
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        subj:
          China
          Women in politics
          Social sciences
          Culture
          Manners & customs
          Social interaction
      ab: In this article I look at footbinding as a social and cultural practice embedded in the daily life conditions of women and their families. I sketch a picture of variations based primarily on regional and class differences in nineteenth and early twentieth century practices of footbinding and in efforts to eradicate them. The period in question is one of interest precisely because it is a time of transition. I look simultaneously at footbinding as a practice and as a target of criticism, defense, and transformation. This allows me to consider the ways in which it was practiced by women to represent, shape, and constrain their own, their daughters,' and their families' cultural, social, economic, and political lives. Relying largely on missionary journals, personal histories, diaries, and travel writing, I examine the practice and the demise of footbinding in various social and spatial locations. Although sources which permit a close look at embedded social practices of footbinding are scarce, it seems clear that both the practice of various forms of footbinding and the process of its eventual demise involved strategies, conflicts, and habits which differed along gender, class, and geographic lines of distinction. I suggest that the variety of forms the practice of footbinding took in lived experience of women's social lives is not incidental to its conceptualization and meaning, but rather central to it.
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    language: English
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          year: 1997
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