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|a Gadamer, Hans Georg
|d 1900-2002
|9 10837
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| 245 |
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|a Verdad y método
|c Hans-Georg Gadamer.
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| 260 |
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|a Salamanca :
|b Sígueme,
|c 1991.
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| 300 |
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|a 2 volúmenes.
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|a Hermeneia
|v 7
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| 505 |
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|a v.1 fundamentos de una hermenéutica filosófica\Verdad y método II.
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| 520 |
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|a Esta es la obra maestra del gran filósofo alemán de la hermenéutica. Pocos textos contemporáneos de alta erudición han influido tanto en la filosofía, el arte y el pensamiento como este Verdad y método. El fenómeno de la comprensión y la correcta interpretación de lo comprendido no es sólo un problema especifico de la metodología de las ciencias del espíritu. Ya desde su origen histórico el problema de la hermenéutica va más allá de las fronteras impuestas por el concepto de método de la ciencia moderna. Comprender e interpretar textos no es sólo una instancia científica, sino que pertenece con toda evidencia a la experiencia humana del mundo. Su objetivo es rastrear la experiencia de la verdad allí donde se encuentre e indagar su legitimidad. De este modo las ciencias del espíritu viene a confluir con las formas de la experiencia que quedan fuera de la ciencia; con la experiencia de la filosofía, con la del arte, con la de la misma historia. Formas de experiencia en las que se expresa una verdad que no puede ser verificada con los medios de que dispone la metodología científica. Verdad y método intenta cumplir esta exigencia vinculando lo más estrechamente posible los planteamientos de la historia de los conceptos con la exposición objetiva de su tema. La meticulosidad de la descripción fenomenológica, que Husserl convirtió en un deber, la aplitud del horizonte histórico en el que Dilthey ha colocado todo su filosofar, así como la interpretación de ambos impulsos en la orientación recibida de Heidegger dan la medida que el autor desea aplicar a su trabajo.
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