Do Not Just Do as I Do: Knowledge and Learning in the Image of Thought.

What does it mean for philosophy to take seriously the chaos that haunts and threatens to undermine the fleetingly static formations that populate our epistemological landscapes? What does it mean to learn, think and know on a plane detached from transcendent truths, from recognition and representat...

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Publicado en:Deleuze Studies Vol. 9; no. 4; pp. 455 - 475
Autor principal: Posteraro, Tano S.
Formato: Artículo
Publicado: Edinburgh University Press Nov2015
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        Deleuze, Gilles, 1925-1995
        Martin, Jean-Clet
        Difference & Repetition (Book : Deleuze)
        Identity (Philosophical concept)
        Engram (Scientology)
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          Deleuze, Gilles, 1925-1995
          Martin, Jean-Clet
          Difference & Repetition (Book : Deleuze)
          Identity (Philosophical concept)
          Engram (Scientology)
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        Deleuze
        embodied epistemology
        learning
        performance
        problems
        virtual
      ab: What does it mean for philosophy to take seriously the chaos that haunts and threatens to undermine the fleetingly static formations that populate our epistemological landscapes? What does it mean to learn, think and know on a plane detached from transcendent truths, from recognition and representation, from the inverted image of falsity? We risk badly mangling our answers to these questions so long as we take for granted the orthodoxal image of thought and its conservative postulates. But critique is not enough, we need reconception, creativity; we need thought. This paper locates in Deleuze's 'Image of Thought' precisely these resources in the form of a philosophy of learning, taking as its guiding light the claim that learning ought no longer to name a merely transitory movement between a lack of knowledge and its fulfilment in the apprehension of truth, but the domain from which the transcendental conditions of thought itself are to be drawn.
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