To Translate or Not to Translate? 19th Century Ottoman Communities and Fiction.

In the 19th century, Turcophone communities of the Ottoman Empire displayed a keen interest in European fiction. This study questions whether translating European works was simply linguistic substitution or rather had intrinsic dimensions such as cultural appropriation. It also investigates the reci...

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Publicado en:Welt des Islams Vol. 56; no. 2; pp. 187 - 223
Autor principal: Ayaydın Cebe, Günil Özlem
Formato: Artículo
Publicado: Brill Academic Publishers 2016
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: To Translate or Not to Translate? 19th Century Ottoman Communities and Fiction.
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        au: Ayaydın Cebe, Günil Özlem
        affil: Nevsehir Haci Bektas Veli University
      su:
        Ottoman Empire
        Translating & interpreting
        Turkish fiction
        European fiction
        Karamanli dialect
        Sociology
        Print culture
      sug:
        subj:
          Ottoman Empire
          Translating & interpreting
          Turkish fiction
          European fiction
          Karamanli dialect
          Sociology
          Print culture
      keyword:
        Karamanlidika
        Ottoman-Turkish fiction
        print culture
        sociology of literature
        translation
        Turkish in Armenian script
        Turkish in Greek script
      ab: In the 19th century, Turcophone communities of the Ottoman Empire displayed a keen interest in European fiction. This study questions whether translating European works was simply linguistic substitution or rather had intrinsic dimensions such as cultural appropriation. It also investigates the reciprocity of literary production, and offers some observations on how translation influences and inspires "the making of literature". The methods used are mainly based on statistical interpretation of bibliographic data and comparative sociological analysis. Turkish works printed in Arabic, Armenian and Greek alphabets are the objects of investigation. The findings demonstrate that translation in the Ottoman mind is actually an active literary appropriation primarily due to differences in the criterion of "modem fiction" from European standards where the differences are exaggerated by the Ottoman notion of translation, lending the translator liberating space and opportunity to interfere with the original text. Moreover, the intermingling between the oral and print cultures that obscures the definition of literary genres adds another level of complexity. It is also revealed that the millets of the Empire affected each other's choice and taste resulting in a web of interactions that exhibit the literary market and literary "canon" of the period.
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    language: English
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