SOME RELATIONSHIPS BETWEEN INDIAN AND STOIC LOGIC.

In this paper, I try to show that Indian and Stoic logic are more similar to each other than to standard logic. To do that, I analyze a passage of the Kathāvatthu that has been interpreted as proposing the definition of the conditional assumed by modern propositional logic, and argue that that inter...

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Publicado en:Problems / Problemos Vol. 90; pp. 137 - 144
Autor principal: López-Astorga, Miguel
Formato: Artículo
Publicado: Vilnius University 2016
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        10.15388/Problemos.2016.90.10141
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        atl: SOME RELATIONSHIPS BETWEEN INDIAN AND STOIC LOGIC.
      aug:
        au: López-Astorga, Miguel
        affil: Instituto de Estudios Humanísticos "Juan Ignacio Molina", Universidad de Talca. Av. Lircay s/n, Talca, Chile
      su:
        Stoicism
        Ancient logic
        Cognitive learning theory
        Conditionals (Logic)
        Buddhist literature
      sug:
        subj:
          Stoicism
          Ancient logic
          Cognitive learning theory
          Conditionals (Logic)
          Buddhist literature
      keyword:
        Chrysippus of Soli
        conditional
        Kathāvatthu
        standard logic
        Stoic logic
        Chrisipas Solietis
        sąlyginis teiginys
        stoikų logika
        teiginių logika
      ab:
        In this paper, I try to show that Indian and Stoic logic are more similar to each other than to standard logic. To do that, I analyze a passage of the Kathāvatthu that has been interpreted as proposing the definition of the conditional assumed by modern propositional logic, and argue that that interpretation is not absolutely justified. In this way, I contend that what is said in that passage and the actual view of the conditional presented in the Kathāvatthu are also consistent with the criterion of the conditional held by Chrysippus of Soli.
        Šiuo straipsniu mėginama parodyti, jog Indijos ir stoikų logika yra panašesnės viena į kitą nei į standartinę logiką. Šiuo tikslu analizuojama ištrauka iš Kathāvatthu, kurioje pateikiamas sąlyginio teiginio apibrėžimas dažnai interpretuojamas kaip atitinkantis modernioje teiginių logikoje vartojamą materialiosios implikacijos sampratą. Teigiama, jog tokia interpretacija nėra visiškai pagrįsta. Todėl daroma išvada, jog tai, kas iš tiesų sakoma aptariamoje ištraukoje, nuosekliai susiję su Chrisipo Soliečio pasiūlytu sąlyginio teiginio teisingumo kriterijumi.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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