Metaphor, materiality, and method: the central role of embodiment in the history of education.

Delivered as one of the keynote addresses at the International Standing Committee on the History of Education (ISCHE) Conference held in Chicago in August 2016, this paper offers a broad review of how the body and embodiment have been incorporated into histories of education. Based on this historiog...

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Publicado en:Paedagogica Historica Vol. 54; no. 1/2; pp. 4 - 20
Autor principal: Gleason, Mona
Formato: Artículo
Publicado: Taylor & Francis Ltd Feb-Apr2018
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Acceso en línea:Ver este registro en EBSCOhost
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        au: Gleason, Mona
        affil: Department of Educational Studies, University of British Columbia, Vancouver, Canada
      su:
        Human body & society
        History of education
        Education
        Off-reservation boarding schools
        Schools
        Education of Native Americans
        Children
        Basic education
        Native American history
        Historiography
        Canada
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        subj:
          Canada
          Human body & society
          History of education
          Education
          Off-reservation boarding schools
          Schools
          Education of Native Americans
          Children
          Basic education
          Native American history
          Historiography
      keyword:
        biometrics
        Body
        embodiment
        ISCHE (International Standing Committee on the History of Education)
        neuroscience
        pedagogy
      ab: Delivered as one of the keynote addresses at the International Standing Committee on the History of Education (ISCHE) Conference held in Chicago in August 2016, this paper offers a broad review of how the body and embodiment have been incorporated into histories of education. Based on this historiography, I extend three “inspiring provocations” intended to set the stage for new questions, new theorising, and new methods regarding the body in the field. By asking new questions of the past, drawing on innovative theoretical and methodological frameworks, I argue, historians can continue to give proper empirical standing to the body and embodiment in our histories of education. I conclude with a central question: What are the important questions in the history of education that the body might help us to answer?
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