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E. HUSSERLIO EGOLOGINĖS SĄMONĖS SAMPRATOS KRITIKA E. VOEGELINO DARBUOSE.

Nowhere in his works did Eric Voegelin connect in a more detailed way his critique of Husserl's phenomenology to his later developed political philosophy. To fill this gap, the article deals with the critique of Husserl's notion of egological consciousness in Voegelin's collection of essays Anamnesi...

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Publicado en:Problems / Problemos Vol. 93; pp. 114 - 129
Autor principal: Caturianas, Dovydas
Formato: Artículo
Publicado: Vilnius University 2018
Acceso en línea:Ver este registro en EBSCOhost
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        10.15388/Problemos.2018.93.11756
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        au: Caturianas, Dovydas
        affil: Vilniaus universiteto Filosofijos institutas Universiteto g. 9/1, LT-01513 Vilnius
      sug:
      keyword:
        egological consciousness
        Husserl
        intentionality of consciousness
        value demonism
        Voegelin
        egologinė sąmonė
        Husserlis
        sąmonės intencionalumas
        vertybinis demonizmas
        Voegelinas
      ab:
        Nowhere in his works did Eric Voegelin connect in a more detailed way his critique of Husserl's phenomenology to his later developed political philosophy. To fill this gap, the article deals with the critique of Husserl's notion of egological consciousness in Voegelin's collection of essays Anamnesis, as well as with the significance of this critique for Voegelin's mature political philosophy, best represented by the "New Science of Politics" project. Based on this analysis, it is claimed that the realisation of the limitation of egological consciousness' contexts, and transcending this limitation meant in Voegelin's philosophy a fundamental precondition for the restoration of the classical political science. Experiences having non-objective, nonintentional (in the Husserlian sense) structure, as well as their explication in Voegelin's political philosophy was the source for the principles ensuring stable social and political order, at the same time providing opportunity to overcome the so called "value demonism" in social sciences.
        Nė viename iš savo darbų E. Voegelinas nėra detaliau susiejęs savo Husserlio fenomenologijos kritikos su vėliau išplėtota politine filosofija. Siekiant užpildyti šią spragą, straipsnyje aptariama Husserlio egologinės sąmonės koncepcijos kritika Voegelino esė rinkinyje "Anamnesis" ir šios kritikos reikšmė jo brandžiajai politinei filosofijai, kurią geriausiai reprezentuoja "Naujojo politikos mokslo" projektas. Remiantis šia analize teigiama, kad egologinės sąmonės kontekstų ribotumo įsisąmoninimas ir šio ribotumo peržengimas Voegelino filosofijoje reiškė pamatinę racionalaus klasikinio politikos mokslo sugrąžinimo sąlygą. Ne-objektinę, ne intencionalią (huserliškąja prasme) struktūrą turinčios patirtys ir jų eksplikacija Voegelino politinėje filosofijoje buvo tvarią visuomeninę ir politinę tvarką laiduojančių principų šaltinis, tuo pat metu suteikiantis galimybę įveikti vadinamąjį "vertybinį demonizmą" socialiniuose moksluose.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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