ON MEMORY AND RESISTANCE: MOTHERHOOD, COMMUNITY AND DISPOSSESSION IN ZORA MORENO'S COQUÍ CORIHUNDO VIRA EL MUNDO (1981).

This paper examines Zora Moreno's play Coquí corihundo vira el mundo (1981) as an alternative to the identitarian investment in the patriarchal myth of the gran familia puertorriqueña. I argue that by offering a feminist rewriting of Adolfina Villanueva through the protagonist Anastasia, Moreno comb...

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Detalles Bibliográficos
Publicado en:Wagadu: A Journal of Transnational Women's & Gender Studies Vol. 18; pp. 149 - 175
Autor principal: Menzies, Stephanie Gomez
Formato: Artículo
Publicado: Research Foundation of SUNY on behalf of SUNY Cortland Winter2017
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Acceso en línea:Ver este registro en EBSCOhost
Descripción
Sumario:This paper examines Zora Moreno's play Coquí corihundo vira el mundo (1981) as an alternative to the identitarian investment in the patriarchal myth of the gran familia puertorriqueña. I argue that by offering a feminist rewriting of Adolfina Villanueva through the protagonist Anastasia, Moreno combats the privileging of Puerto Rican identity as a light-skinned, male figure. Moreno critiques these colonial vestiges of racial discrimination through her interrogation of the spatial politics of home. Coquí corihundo vira el mundo problematizes the construction of a Puerto Rican identity that would erase Afro-Puerto Rican identity and thereby replicate a racialized hierarchy. Thus, in the act of remembering Adolfina/Anastasia, Moreno uses memory as an act of resistance that demonstrates the contemporary effects of myths of identity on the local community. Furthermore, the lasting performance of Adolfina/Anastasia as traumatic social memory redefines the centrality of Black women's experience to the marginalization of the Afro-Puerto Rican community at large.