Reading Civil Disobedience, Disaffection, and Racialized Trauma in John Okada’s No-No Boy: Lessons Learned 75 Years After Executive Order 9066.

The year 2017 will mark the 75th anniversary when President Franklin D. Roosevelt signed Executive Order 9066 or EO 9066 on February 19, 1942. EO 9066 led to the mass incarceration of approximately 120,000 Japanese Americans into ten racially segregated concentration camps throughout the U.S. This a...

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Publicado en:Children's Literature in Education Vol. 49; no. 4; pp. 413 - 430
Autor principal: Endo, Rachel
Formato: Artículo
Publicado: Springer Nature Dec2018
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Reading Civil Disobedience, Disaffection, and Racialized Trauma in John Okada’s No-No Boy: Lessons Learned 75 Years After Executive Order 9066.
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        au: Endo, Rachel
        affil: University of Washington Tacoma, 1900 Commerce Street, School of Education WCG 324, 98402-3100, Tacoma, WA, USA
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        No-No Boy (Book : Okada)
        Okada, John, 1923-1971
        Japanese Americans
        World War II
        Asian Americans
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          No-No Boy (Book : Okada)
          Okada, John, 1923-1971
          Japanese Americans
          World War II
          Asian Americans
      keyword:
        Asian American young adult literature
        Japanese American young adult literature
        Multicultural literature for youth
      ab: The year 2017 will mark the 75th anniversary when President Franklin D. Roosevelt signed Executive Order 9066 or EO 9066 on February 19, 1942. EO 9066 led to the mass incarceration of approximately 120,000 Japanese Americans into ten racially segregated concentration camps throughout the U.S. This article discusses the educational and literary value of Japanese American author John Okada’s classic novel No-No Boy (1957) with a specific focus on implications for adolescent/young adult readers and teachers of English. Specifically, No-No Boy, as a classic oppositional text, defies the master narrative that Japanese Americans blindly accepted their fate during World War II and were thus able to rapidly assimilate into an accepting and benevolent White-dominated society after the war. Instead, Okada offers a somber critique of the World War II incarceration including how life in detainment destroyed the Japanese American community and families. Implications are provided including highlighting multiple avenues for students and teachers to critically explore the connections between America’s racially contested past and present around the themes of civil disobedience, disaffection, and racialized trauma.
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    language: English
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