Pan‐African Women's Voices across Borders: Revisiting Theological Education in the Context of Feminized Migration.

This article is structured from the epistemological vantage point of framing theological education within the context of Pan‐African women's experiences of migration, where theological education is defined in the widest sense of creating knowledge, ethos, and practices from within different versions...

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Publicado en:Ecumenical Review Vol. 71; no. 4; pp. 433 - 449
Autor principal: Adamavi‐Aho Ekué, Amélé
Formato: Artículo
Publicado: Wiley-Blackwell Oct2019
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Pan‐African Women's Voices across Borders: Revisiting Theological Education in the Context of Feminized Migration.
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        au: Adamavi‐Aho Ekué, Amélé
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        Women
        Theological education
        Emigration & immigration
        Theory of knowledge
        Ecumenical movement
        Africa
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          Africa
          Women
          Theological education
          Emigration & immigration
          Theory of knowledge
          Ecumenical movement
      keyword:
        intercontextuality
        intercultural theology
        migration
        Pan‐African women
        religious studies
        theological education
        transformation
      ab: This article is structured from the epistemological vantage point of framing theological education within the context of Pan‐African women's experiences of migration, where theological education is defined in the widest sense of creating knowledge, ethos, and practices from within different versions of Christian tradition, as opposed to transmitting a static corpus of knowledge. It begins by examining the deconstructive potential of Pan‐African female migrants, particularly with regard to gendered patterns and projections of theological education. It then describes and analyzes the impact of Pan‐African female migrants on the project of contextual theological education as an act of birthing and bringing to life the dimensions of seeing and interpreting the one life‐giving story through the lenses of the lamenting, celebrating, and transforming stories of many. The article concludes by presenting Pan‐African female migration as an opportunity to revisit theological education as a creative, ecumenical, and intercultural enterprise, seeing the empirical location of Pan‐African female migrants as a paradigmatic lens for revisiting theological education as intercultural enterprise, and not (exclusively) as a contextual – and hence exceptional – historic experience.
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    language: English
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