Casting a Literary Mammy in Diego Sánchez de Badajoz’s Farsa de la hechizera.

This article analyses the theatrical representation of an unnamed black woman in Diego Sánchez de Badajoz’s Farsa de la hechizera (1523/1540–49). In doing so, I employ the term “mammy” – and, more loosely, the Castilian word “nodriza” – in order to capture an interdisciplinary mode of literary criti...

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Publicado en:University of Toronto Quarterly Vol. 88; no. 4; pp. 323 - 346
Autor principal: JONES, NICHOLAS R.
Formato: Artículo
Publicado: University of Toronto Press Fall2019
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Acceso en línea:Ver este registro en EBSCOhost
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        au: JONES, NICHOLAS R.
        affil: Assistant Professor, Spanish Department and Africana Studies Program, Bucknell University.
      su:
        African diaspora
        Theater production & direction
        Black women
        Masculinity
        Sexual objectification
        Renaissance in art
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          African diaspora
          Theater production & direction
          Black women
          Masculinity
          Sexual objectification
          Renaissance in art
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        African diaspora studies
        black women
        blacks in Renaissance Spain
        mammy
        Spanish theatre studies
      ab: This article analyses the theatrical representation of an unnamed black woman in Diego Sánchez de Badajoz’s Farsa de la hechizera (1523/1540–49). In doing so, I employ the term “mammy” – and, more loosely, the Castilian word “nodriza” – in order to capture an interdisciplinary mode of literary criticism that resituates Sánchez de Badajoz’s black woman character in Renaissance Iberian cultural and literary studies. A non-passive agent who possesses traits analogous to maternal mammy figures across the African diaspora, this study argues that Sánchez de Badajoz’s black woman personage subverts the work’s suicidal galán’s aristocratic might and ultimately destabilizes his masculinity. To that end, this article sets out to demonstrate, more broadly, that scholarly interpretations of black women in early modern Iberia have overlooked the heterogeneous and subversive ways in which these women paradoxically oscillate between the antinomies of objectification and personhood
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