Between Faith and Social Relations: The Muhammadiyah and Nahdlatul Ulama's Fatwas and Ideas on Non‐Muslims and Interreligious Relations.
Recent studies suggest that the mainstream Indonesian Islamic organizations, Muhammadiyah and Nahdlatul Ulama (NU), hold a centrist position in their views and attitudes toward other religions and religious minorities with some variation among the scholars and disparity of viewpoints between the eli...
| Publicado en: | Muslim World Vol. 110; no. 4; pp. 458 - 481 |
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| Formato: | Artículo |
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Wiley-Blackwell
Sep2020
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=147812022&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 147812022 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 00274909 MUW jtl: Muslim World issn: 00274909 maglogo: Y pubinfo: dt: Sep2020 vid: 110 iid: 4 pid: 480 pub: Wiley-Blackwell artinfo: ui: 147812022 10.1111/muwo.12363 ppf: 458 ppct: 23 formats: fmt: – @attributes: type: T – @attributes: type: P size: 143KB tig: atl: Between Faith and Social Relations: The Muhammadiyah and Nahdlatul Ulama's Fatwas and Ideas on Non‐Muslims and Interreligious Relations. aug: au: Ali, Muhamad affil: University of California, Riverside su: Attitudes toward religion Muslim scholars Cultural pluralism Religious symbols Interfaith relations Muslim identity sug: subj: Attitudes toward religion Muslim scholars Cultural pluralism Religious symbols Interfaith relations Muslim identity ab: Recent studies suggest that the mainstream Indonesian Islamic organizations, Muhammadiyah and Nahdlatul Ulama (NU), hold a centrist position in their views and attitudes toward other religions and religious minorities with some variation among the scholars and disparity of viewpoints between the elites and the ordinary people. The I fatwa i considers it prohibited ( I haram i ) for Muslim parents to send their children to schools that harm their faith, prevent them from studying Islam, and do not teach them the religion of Islam, and it is prohibited for them to allow their children to get non-Islamic education and subject matters. This historical precedent has been used by contemporary Muhammadiyah scholars and activists to allow Muslims and non-Muslims to attend either Islamic private schools or non-Islamic private schools beside public schools. 31 "Syeikh Qardawi: Islam tidak membenci Yahudi (Sheikh Qardawi: Islam is not hostile to Judaism)", May 6, 2008. https://islam.nu.or.id/post/read/12276/syeikh-qardawi--islam-tak-membenci-yahudi 32 "Umat Islam Harus Pelajari Kisah Bangsa Yahudi (the Muslims Should Learn from the Jewish People)", May 20, 2009. https://islam.nu.or.id/post/read/17240/umat-islam-harus-pelajari-kisah-bangsa-yahudi 33 "Saat Nabi Perintahkan Zaid ibn Tsabit Mempelajari Bahasa Yahudi (When the Prophet Muhammad Instructed Zaid ibn Tsabit to Study the Jewish Language)", September 26, 2019. https://islam.nu.or.id/post/read/111417/saat-nabi-perintahkan-zaid-bin-tsabit-mempelajari-bahasa-yahudi 34 Nadirsyah Hosen, "Tafsir Al-Baqarah 120: Yahudi dan Nasrani Tidak Rela dengan Islam?. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Muslim World is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Muslim World holder: Wiley-Blackwell dt: @attributes: year: 2020 holdings: @attributes: islocal: N |
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