To Whom It Belongs: The Aftermaths of Afrocubanismo and the Power over Lo Negro in Cuban Arts, 1938–1958.

This article explores the impact of Afrocubanismo on the development of Cuba’s arts during the 1940s and 1950s. The article follows the discursive output of artists, intellectuals, and cultural policymakers of different racial backgrounds over the deployment of lo negro to construct cubanidad. It ar...

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Publicado en:Latin American Research Review Vol. 57; no. 1; pp. 1 - 19
Autor principal: García Yero, Cary Aileen
Formato: Artículo
Publicado: Cambridge University Press Mar2022
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Acceso en línea:Ver este registro en EBSCOhost
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      aug:
        au: García Yero, Cary Aileen
        affil: Weatherhead Center for International Affairs, Harvard University, Cambridge, Massachusetts, US.
      su:
        Arts
        Policy sciences
        Language & languages
        Racial inequality
        Black artists
      sug:
        subj:
          Arts
          Policy sciences
          Language & languages
          Racial inequality
          Black artists
      keyword:
        Afrocubanismo
        apropiación
        artes
        arts
        autenticidad
        Cuba
        cultural policy
        mestizaje
        politica cultural
        race
        raza
        Afrocubanismo
        apropiación
        artes
        autenticidad
        politica cultural
        raza
        Afrocubanismo
        apropiación
        artes
        arts
        autenticidad
        Cuba
        cultural policy
        mestizaje
        politica cultural
        race
        raza
        Afrocubanismo
        apropiación
        artes
        autenticidad
        politica cultural
        raza
      ab: This article explores the impact of Afrocubanismo on the development of Cuba’s arts during the 1940s and 1950s. The article follows the discursive output of artists, intellectuals, and cultural policymakers of different racial backgrounds over the deployment of lo negro to construct cubanidad. It argues that, if the 1920s and 1930s experienced a movement towards the construction of a homogeneous mestizo Cuba, the following decades reveal an effort by some artists to desyncretize lo cubano. While some intellectuals constructed notions of authenticity that circumscribed black art to black artists, many white Cuban artists in turn embraced elite Hispanic heritage as their main creative language while valorizing some Afro-Cuban artists’ recreations of lo negro. The article also demonstrates that the scholarly debates about cultural appropriation in recent decades have a long history within the Afro-Cuban community. It shows how Afro-Cuban artists and intellectuals pioneered arguments about the exploitative use of lo negro to make national art and the central role of culture in shaping racial inequality.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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