Teaching and doing anti-criminology: An autoethnography of transgressive pedagogies.

As both first-generation, working-class Canadians from Italian immigrant families we were very much outsiders to the academy when we began our respective university studies in the late 1980s. Today, as third-generation critical criminologists, we strive to bring an intersectional perspective to the...

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Publicado en:Contemporary Justice Review Vol. 25; no. 3/4; pp. 256 - 271
Autores principales: Colaguori, Claudio, Muzzatti, Stephen L.
Formato: Artículo
Publicado: Taylor & Francis Ltd Sep-Dec2022
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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      dt: Sep-Dec2022
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      pub: Taylor & Francis Ltd
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        10.1080/10282580.2023.2181285
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        atl: Teaching and doing anti-criminology: An autoethnography of transgressive pedagogies.
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          Colaguori, Claudio
          Muzzatti, Stephen L.
        affil:
          Department of Equity Studies, York University, Toronto, Canada
          Department of Sociology, Toronto Metropolitan University, Toronto, Canada
      su:
        Hooks, Bell, 1952-2021
        Learning
        Power (Social sciences)
        Class differences
        Social justice
        Critical self-reflection
        Immigrant families
        Flipped classrooms
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        subj:
          Learning
          Power (Social sciences)
          Class differences
          Social justice
          Critical self-reflection
          Immigrant families
          Flipped classrooms
          Hooks, Bell, 1952-2021
      keyword:
        bell hooks
        critical criminology
        critical pedagogy
        Left Realism
        Working-class Italians
        Zemiology
        bell hooks
        critical criminology
        critical pedagogy
        Left Realism
        Working-class Italians
        Zemiology
      ab: As both first-generation, working-class Canadians from Italian immigrant families we were very much outsiders to the academy when we began our respective university studies in the late 1980s. Today, as third-generation critical criminologists, we strive to bring an intersectional perspective to the classroom and to likewise enable marginalized students to find their voice and position themselves as active subjects, not objects of others' inquiry. From sharing the insights offered by Left Realism and Zemiology the authors offer an autoethnographic account of teaching crime and justice. In keeping with hooks' observation that the reality of class differences is starkly revealed in educational settings, this paper seeks to explore the intersections between teaching and learning as a process that involves existential self-reflection towards a critical pedagogy aimed at creating an inclusive teaching and learning space that challenges myths, demythologize power relations, and promotes social justice.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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