THE COMMON BEING: AN OUTLINE.

In this article, I revisit Karl Marx's claim in his Economic and Philosophic Manuscripts of 1844, that the subject in its "individual existence is at the same time a social being." I redefine what has been translated as "social being" as "common being" in order to extrapolate an understanding of sub...

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Publicado en:Symposium: Canadian Journal of Continental Philosophy / Revue Canadienne de Philosophie Continentale Vol. 28; no. 1; pp. 53 - 79
Autor principal: Telios, Thomas
Formato: Artículo
Publicado: Canadian Society for Continental Philosophy Spring2024
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: THE COMMON BEING: AN OUTLINE.
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        au: Telios, Thomas
        affil: University of St. Gallen
      su:
        Marx, Karl, 1818-1883
        Utopias
        Subjectivity
        Solidarity
        Manuscripts
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        subj:
          Marx, Karl, 1818-1883
          Utopias
          Subjectivity
          Solidarity
          Manuscripts
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        In this article, I revisit Karl Marx's claim in his Economic and Philosophic Manuscripts of 1844, that the subject in its "individual existence is at the same time a social being." I redefine what has been translated as "social being" as "common being" in order to extrapolate an understanding of subjectivity that is a socio-ontological and collectively structured collectivity. In doing so, I demonstrate (1) that this common being is a collection of different socio-ontological traits; (2) that in order for this common being to be approximated we must take into account all modes of subjectivity production that intersect in what will appear as the subject; and (3) that the Other is the constitutive parameter of the common being on which the subject depends. Finally, I revisit three exemplary modes of practice--namely critique, solidarity, and utopia--and show that conceiving of the subject as a common being renders critique constellational, solidarity overdetermined, and utopia a koinotopia.
        Dans cet article, je reviens sur la déclaration de Karl Marx dans ses Manuscrits economico-philosophiques de 1844, selon laquelle, « dans son existence la plus individuelle, il [le sujet] est en même temps un être social ». Je redéfinis ce qui a été traduit par « être social » comme un « être commun » afin d'extrapoler une compréhension de la subjectivité qui est une collectivité socio-ontologique et collectivement structurée. Ce faisant, je démontre (1) que cet être commun est la collection de différents traits socio-ontologiques ; (2) que, pour que l'être commun soit abordé, nous devons prendre en compte tous les modes de production de subjectivité qui s'entrecroisent dans ce qui apparaîtra comme le sujet ; (3) que l'Autre est le paramètre constitutif de l'être commun dont dépend le sujet. Enfin, je revisite trois modes de pratique exemplaires, à savoir la critique, la solidarité et l'utopie, et je démontre comment le fait de partir du sujet en tant qu'être commun rend la critique « constellative », la solidarité « surdéterminée » et l'utopie une « koinotopie ».
      pubtype: Academic Journal
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    language: English
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          year: 2024
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