Categorical astigmatism: on ethnicity, religion, nationality, and class in the study of migrants in Europe.

The study of migrant minorities in Europe has long been characterized by a turn to identity politics. This turn has had two shortcomings: First, it often conflates religion, ethnicity, and nationality, resulting in what I call "categorical astigmatism". Consequently, migrants find themselves lumped...

Descripción completa

Detalles Bibliográficos
Publicado en:Ethnic & Racial Studies Vol. 47; no. 9; pp. 1834 - 1858
Autor principal: Türkmen, Gülay
Formato: Artículo
Publicado: Taylor & Francis Ltd Jul2024
Materias:
Acceso en línea:Ver este registro en EBSCOhost
Descripción
Sumario:The study of migrant minorities in Europe has long been characterized by a turn to identity politics. This turn has had two shortcomings: First, it often conflates religion, ethnicity, and nationality, resulting in what I call "categorical astigmatism". Consequently, migrants find themselves lumped into categories they would not primarily identify with. Second, despite its importance in the lived experiences of migrants, class is treated as a "non-identity" and intra-migrant class differences do not get the attention they deserve. Building on these two criticisms, in this article, I first employ Bourdieu's theory of "classification struggles" to conceptualize "categorical astigmatism" and make a plea for categorical clarification. I then suggest the theory of intersectionality as a way out, highlighting the importance of class and its intersection with other markers of difference. Empirically, the paper builds on interviews with migrants from Turkey and Syria in Germany.