Crime, the city and the Congo: Family, race and the urban in recent Belgian cinema.

Pieter Van Hees's Waste Land (2014) situates Belgian national anxiety in the country's White supremacist past and present, both of which milieux are shared by its language communities. The film suggests, perhaps in spite of itself, that the claim by Brussels to be a centre of power is ethnically, as...

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Publicado en:Journal of European Popular Culture Vol. 15; no. 1; pp. 21 - 35
Autor principal: Hartford, Jason
Formato: Artículo
Publicado: Intellect Ltd. Apr2024
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Crime, the city and the Congo: Family, race and the urban in recent Belgian cinema.
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        au: Hartford, Jason
        affil: University of Dundee
      su:
        Waste lands
        History of colonies
        Black women
        Black feminists
        Families
        Crime
        Brussels (Belgium)
      sug:
        subj:
          Brussels (Belgium)
          Waste lands
          History of colonies
          Black women
          Black feminists
          Families
          Crime
      keyword:
        Belgian cinema
        black feminist
        Brussels
        colonialism
        Flemish
        neo-noir
        Waste Land
      ab: Pieter Van Hees's Waste Land (2014) situates Belgian national anxiety in the country's White supremacist past and present, both of which milieux are shared by its language communities. The film suggests, perhaps in spite of itself, that the claim by Brussels to be a centre of power is ethnically, as well as ethically, problematic. It breaks a taboo in confronting Belgium's colonial past, on the eve of the 150th anniversary of Leopold II's accession (1865). Yet, it ultimately reproduces the economy of the racialized system it tries to critique, becoming particularly problematic from the point of view of Black women. The ineffability of spatial spectacle would betray the way in which its protagonist's narrative is 'mapped' onto the space of Brussels, with the character's breakdown – hence, a failed attempt at constructing his own narrative, at mapping his life in Brussels – bearing further unintentional testimony to the city's abject history beneath it.
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