The ethics of empty worlds.

Drawing inspiration from the ethical pluralism of G. E. Moore's Principia Ethica , I contend that one empty world can be morally better than another. By ‘empty’ I mean that it is devoid of concrete entities (things that have a position in space or time). These worlds have no thickets or thimbles, no...

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Published in:Australasian Journal of Philosophy Vol. 83; no. 3; pp. 349 - 357
Main Author: Sorensen, Roy A
Format: Article
Published: Taylor & Francis Ltd Sep2005
Subjects:
Online Access:View this record in EBSCOhost
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        affil: Dartmouth College
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        Spacetime
        Metaphysics
        Ontology
        Pluralism
        Philosophy of mind
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          Spacetime
          Metaphysics
          Ontology
          Pluralism
          Philosophy of mind
      ab: Drawing inspiration from the ethical pluralism of G. E. Moore's Principia Ethica , I contend that one empty world can be morally better than another. By ‘empty’ I mean that it is devoid of concrete entities (things that have a position in space or time). These worlds have no thickets or thimbles, no thinkers, no thoughts. Infinitely many of these worlds have laws of nature, abstract entities, and perhaps, space and time. These non-concrete differences are enough to make some of them better than others.
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