Purely Intentional Modal Fictionalism.

This article brings two outstanding figures into conversation about the problem of fictional entities and their indeterminacies: Roman Ingarden and David Lewis. Lewis's account of fiction lacks an adequate ontology of ficta‐qua‐objects. Relying on his modal realism does not help, for it would make f...

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Detalles Bibliográficos
Publicado en:European Journal of Philosophy Vol. 33; no. 3; pp. 1100 - 1117
Autor principal: Jakha, Hicham
Formato: Artículo
Publicado: Wiley-Blackwell Sep2025
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Acceso en línea:Ver este registro en EBSCOhost
Descripción
Sumario:This article brings two outstanding figures into conversation about the problem of fictional entities and their indeterminacies: Roman Ingarden and David Lewis. Lewis's account of fiction lacks an adequate ontology of ficta‐qua‐objects. Relying on his modal realism does not help, for it would make ficta "concrete" entities that merely indexically differ from our world's entities. In this regard, I refer to Ingarden's "purely intentional entities." I read Lewis's possible worlds in terms of Ingarden's ontology; hence establishing what I term "Purely Intentional Modal Fictionalism." In so doing, the demarcation between fiction and actuality is preserved. In return, Lewis's "Analyses" adequately account for Ingarden's "spots of indeterminacy." Therefore, my proposal reconciles Ingarden's ficta with Lewis's possibilist approach to truth in fiction. This approach grounds Lewis's account in a less problematic ontology with a distinct sui generis status for ficta and provides Ingarden's ficta with better determination principles.