ZAPISI S PUTOVANJA: FOLKLORISTIČKE I DRUGE TEME U PISMIMA STANKA VRAZA DRAGOJLI ŠTAUDUAR.
A valuable source of information about Vraz’s folklore travels, ambitions, and plans can be found in his letters. These letters contain collected folk songs and chants, as well as notes on his experiences during his travels. They also cover numerous other topics that are important for reconstructing...
| Publicado en: | Croatica et Slavica Iadertina Vol. 21; no. 1; pp. 85 - 108 |
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| Autor principal: | |
| Formato: | Artículo |
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University of Zadar, Department of Croatian & Slavic Studies
2025
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| Materias: | |
| Acceso en línea: | Ver este registro en EBSCOhost |
| Sumario: | A valuable source of information about Vraz’s folklore travels, ambitions, and plans can be found in his letters. These letters contain collected folk songs and chants, as well as notes on his experiences during his travels. They also cover numerous other topics that are important for reconstructing Vraz’s life and literary work. Vraz maintained regular communication with his contemporaries, including the Illyrian native Dragojla Štauduareva. Štauduareva was part of a group that supported the work and activities of the Illyrians. The first part of this paper will present a model of socialization among the Illyrians and their supporters, using the example of their gatherings at the parish church in Marija Bistrica during the time of Ivan Krizmanić, who was Štauduareva’s uncle. It was in Marija Bistrica that Vraz and Štauduareva first met. The relationship between Vraz and Štauduareva was directly influenced by Ljudevit Gaj, who was related to Štauduareva by family. This paper will analyse the reasons for the estrangement between the two friends, which ultimately affected the content and tone of some of Vraz’s letters. In the second part of the paper, Vraz’s letters to Štauduareva will be interpreted using content analysis, with an emphasis on three components: (1) factual data, (2) ethnographic descriptions, and (3) elements of literary and artistic style. Dragocjeno vrelo podataka o Vrazovim folklorističkim putovanjima, ambicijama i planovima, sakupljenim narodnim pjesmama i napjevima, bilješkama o proputovanome i doživljenome tijekom putovanja, ali i o brojnim drugim temama važnima za rekonstrukciju Vrazova života i književnoga djelovanja nalazimo u njegovim pismima. Vraz je redovito pismima održavao veze sa suvremenicima među kojima se nalazila i ilirska domorotkinja Dragojla Štauduar. Budući da je Štauduareva bila dio skupine koja je podupirala rad i aktivnosti iliraca, u prvome dijelu rada bit će prikazan jedan od modela socijalizacije iliraca i njihovih simpatizera na primjeru njihova okupljanja u župnome dvoru u Mariji Bistrici u vrijeme Ivana Krizmanića, Štauduarina strica. Upravo su se u Mariji Bistrici Vraz i Štauduareva upoznali. S obzirom na to da je na odnos Vraza i Štauduareve neposredno utjecao Ljudevit Gaj, s kojim je Štauduareva bila obiteljski povezana, u radu će se analizirati razlozi otuđenja dvoje prijatelja koji su posljedično utjecali na sadržaj i ton nekih pisama. U drugome dijelu rada metodom analize sadržaja interpretirat će se Vrazova pisma upućena Štauduarevoj s naglaskom na tri komponente: (1) faktografske podatke, (2) etnografske opise i (3) elemente književnoumjetničkoga stila. |
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