On the presentational unity of knowing in Nyāya.
Many Sanskrit epistemologists think there are several basic ways of knowing (pramāṇas). Yet there is also a long tradition of seeking a general definition of pramā, the mental episode of knowing that is the result of a pramāṇa. One popular definition of pramā invokes the concept of anubhava. In ordi...
| Published in: | British Journal for the History of Philosophy Vol. 33; no. 6; pp. 1360 - 1388 |
|---|---|
| Main Author: | |
| Format: | Article |
| Published: |
Taylor & Francis Ltd
Dec2025
|
| Subjects: | |
| Online Access: | View this record in EBSCOhost |