Existente versus persona: Luigi Pareyson y su apropiación crítica del existencialismo de Karl Jaspers.
Pareyson raises a particular criticism of Jaspers' concept of existential shipwreck, understood as the annihilation of the existing due to its initude, preceded by a supreme moment of self-awareness and revelation. In contrast to the negativity and guilt that Jaspers assumes as inherent to initude a...
| Publicado en: | Revista Estudios de Filosofía no. 73; pp. 72 - 95 |
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| Formato: | Artículo |
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Universidad de Antioquia, Instituto de Filosofia
ene-jun2026
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=190657213&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 190657213 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 01213628 8WTD jtl: Revista Estudios de Filosofía issn: 01213628 maglogo: N pubinfo: dt: ene-jun2026 iid: 73 pid: 62552 pub: Universidad de Antioquia, Instituto de Filosofia artinfo: ui: 190657213 10.17533/udea.ef.359053 ppf: 72 ppct: 23 formats: fmt: @attributes: type: P size: 1.5MB tig: atl: Existente versus persona: Luigi Pareyson y su apropiación crítica del existencialismo de Karl Jaspers. aug: au: Giménez Salinas, Constanza affil: Pontificia Universidad Católica de Chile, Santiago, Chile su: Existentialism Jaspers, Karl, 1883-1969 Critical analysis Identity (Psychology) Personality (Theory of knowledge) sug: subj: Existentialism Jaspers, Karl, 1883-1969 Critical analysis Identity (Psychology) Personality (Theory of knowledge) keyword: freedom initude personalism transcendence finitud Jaspers libertad Pareyson personalismo trascendencia ab: Pareyson raises a particular criticism of Jaspers' concept of existential shipwreck, understood as the annihilation of the existing due to its initude, preceded by a supreme moment of self-awareness and revelation. In contrast to the negativity and guilt that Jaspers assumes as inherent to initude and, paradoxically, as determinants of freedom, Pareyson interprets existence as a point of revelation of being in history. He does so by replacing the concept of implication between inite and ininite with that of incommensurability. Between an eternal non-relative absolute and a temporal relative inite. On this basis, he builds his concept of person as an "initiated initiative," that is, a freely chosen and operative agency, preceded by the establishment of an original relationship with the absolute. Pareyson plantea una particular crítica del concepto jaspersiano de naufragio existencial, como anulación del existente por causa de su finitud, precedida por un instante supremo de autoconciencia y revelación. Frente a la negatividad y a la culpa que Jaspers asume como propios de la finitud y, paradojalmente, determinantes de su libertad, Pareyson interpreta la existencia como punto de revelación del ser en la historia, mediante el reemplazo del concepto de implicancia entre finito e infinito, por el de inconmensurabilidad entre un absoluto irrelativo eterno, y un finito relativo temporal. Sobre esta base, construye su concepto de persona como "iniciativa iniciada", esto es, operatividad libre y elegida, precedida por la instauración de una relación originaria con el absoluto. pubtype: Academic Journal doctype: Article src: R language: Spanish refInfo: copyright: @attributes: flag: Y custom: Copyright of Revista Estudios de Filosofía is the property of Universidad de Antioquia, Instituto de Filosofia and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Revista Estudios de Filosofía holder: Universidad de Antioquia, Instituto de Filosofia dt: @attributes: year: 2026 holdings: @attributes: islocal: N |
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