Personalizmas ir ekologija: Roberto Spaemanno antropomorfizmo reabilitavimas.
The paper presents the argument that Spaemann's ecological thought is grounded in his attempt to find an alternative to the problems which he sees as originating in the rejection of teleological understanding of human beings and nature. The paper argues that Spaemann's ethical personalism and reflec...
| Publicado en: | Problems / Problemos Vol. 108; pp. 48 - 63 |
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| Formato: | Artículo |
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Vilnius University
2025
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=191901345&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 191901345 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 13921126 3D4C jtl: Problems / Problemos issn: 13921126 maglogo: N pubinfo: dt: 2025 vid: 108 pid: 16037 pub: Vilnius University artinfo: ui: 191901345 10.15388/Problemos.2025.108.4 ppf: 48 ppct: 15 formats: fmt: @attributes: type: P size: 8.4MB tig: atl: Personalizmas ir ekologija: Roberto Spaemanno antropomorfizmo reabilitavimas. aug: au: Jokubaitis, Linas affil: Lietuvos kultūros tyrimų institutas, Lietuva su: Personalism Anthropomorphism Anthropocentrism Human ecology Philosophy of nature Values (Ethics) Teleology sug: subj: Personalism Anthropomorphism Anthropocentrism Human ecology Philosophy of nature Values (Ethics) Teleology keyword: anthropomorphism ecology ethics ontology person antropomorfizmas asmuo ekologija etika ontologija ab: The paper presents the argument that Spaemann's ecological thought is grounded in his attempt to find an alternative to the problems which he sees as originating in the rejection of teleological understanding of human beings and nature. The paper argues that Spaemann's ethical personalism and reflections on ecological problems are not two separate fragments of his philosophy, which have no clearer relation. A personalist perspective is inseparable from Spaemann's efforts to rehabilitate anthropomorphisms, which he sees as a necessary condition for the establishment of ethical relationship with nature. The paper defends the thesis that philosopher's attempt to rehabilitate anthropomorphisms is the link which connects his ecological and personalist ethics. The personalist perspective marks an attempt to find an alternative to the ever-intensifying domination of modern anthropocentrism, which is characterised by an inability to grasp the reality of person and nature. Straipsnio tikslas -- įrodyti, kad Spaemanno ekologinę mintį grindžia pastanga rasti alternatyvą jo diagnozuotoms problemoms, kylančioms iš teleologinio žmogaus ir gamtos supratimo atsisakymo. Įrodinėjama, kad personalistinė etika ir svarstymai apie ekologines problemas nėra atskiri, aiškesnio ryšio neturintys jo filosofijos fragmentai. Personalistinė perspektyva ir nuo jos neatsiejama pastanga reabilituoti antropomor- fizmus Spaemanno suprantamos kaip būtinos etinio santykio su gamtine tikrove sąlygos. Straipsnyje ginama pozicija, kad filosofo siekis reabilituoti antropomorfinį tikrovės supratimą, yra jungtis, vienijanti jo ekologinę ir personalistinę etiką. Personalistinė perspektyva reiškia pastangą rasti alternatyvą modernybės raidoje vis intensyviau dominuojančiam antropocentrizmui, kuriam būdingas asmens ir gamtos tikroviškumo praradimas. pubtype: Academic Journal doctype: Article src: R language: Lithuanian refInfo: copyright: @attributes: flag: Y custom: Copyright of Problems / Problemos is the property of Vilnius University and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Problems / Problemos holder: Vilnius University dt: @attributes: year: 2025 holdings: @attributes: islocal: N |
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