Towards a "halfway plausible theory of ethics": judgement in Arendt's critique of Kant's moral philosophy.

Despite being indebted to Kant's aesthetics and what she saw as its hidden political philosophy, Hannah Arendt was quite critical of his ethics. When her objections to Kant's moral philosophy are discussed, the focus is usually on her claim that it is centred on the self and lacks concern for others...

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Publicado en:British Journal for the History of Philosophy Vol. 34; no. 2; pp. 337 - 358
Autor principal: Dunn, Nicholas
Formato: Artículo
Publicado: Taylor & Francis Ltd Mar2026
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Towards a "halfway plausible theory of ethics": judgement in Arendt's critique of Kant's moral philosophy.
      aug:
        au: Dunn, Nicholas
        affil: Department of Philosophy, University of Lethbridge, Lethbridge, Alberta, Canada
      su:
        Plausibility (Logic)
        Arendt, Hannah, 1906-1975
        Kant, Immanuel, 1724-1804
        Ethics
        Political philosophy
      sug:
        subj:
          Plausibility (Logic)
          Arendt, Hannah, 1906-1975
          Kant, Immanuel, 1724-1804
          Ethics
          Political philosophy
      keyword:
        Arendt
        ethics
        judgement
        Kant
        reflection
      ab: Despite being indebted to Kant's aesthetics and what she saw as its hidden political philosophy, Hannah Arendt was quite critical of his ethics. When her objections to Kant's moral philosophy are discussed, the focus is usually on her claim that it is centred on the self and lacks concern for others and the world. But Arendt also claims that Kant does not think there is room for judgement in the moral sphere – and appears to share this view herself. In this paper, I focus on this aspect of her critique, which has been neglected by commentators. Given Arendt's turn to Kant's third Critique and her insights into its conception of judgement, I argue that she ought not to have excluded judgement from the realm of morality. Further evidence for this is suggested by her remarks on the trial of Eichmann, where she seems to want to allow a place for judgement in moral reasoning. I conclude by showing that not only did Arendt wrestle with the question of the relationship between morality and judgement, but that her innovative reading of Kant's theory of reflective judgement should have led her to afford it a prominent role in the practical domain.
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