Neoliberalism, Homophobia, and the Long Arm of the 1980s: The Second Production of Harrison Birtwistle's The Mask of Orpheus and its Press Reception.

In May 1986, Harrison Birtwistle's The Mask of Orpheus premiered at the English National Opera. Despite being lauded in the New York Times as 'unquestionably the greatest achievement by a British composer in our time', it would not be staged again for another 33 years. When it finally was, again at...

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Publicado en:Contemporary Music Review Vol. 44; no. 3; pp. 167 - 188
Autor principal: Haggett, George K.
Formato: Arts/Entertainment Review
Publicado: Taylor & Francis Ltd Sep2025
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Neoliberalism, Homophobia, and the Long Arm of the 1980s: The Second Production of Harrison Birtwistle's The Mask of Orpheus and its Press Reception.
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        au: Haggett, George K.
        affil: University of Oxford, Oxford, UK
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        Homophobia
        Opera
        Liberalism
        Birtwistle, Harrison, 1934-2022
        LGBTQ+ people
        English National Opera
        Criticism
        Composers
        United Kingdom
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          United Kingdom
          Homophobia
          Opera
          Liberalism
          Birtwistle, Harrison, 1934-2022
          LGBTQ+ people
          English National Opera
          Criticism
          Composers
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        Birtwistle
        Contemporary opera
        homophobia
        neoliberalism
        Orpheus
        queer
      ab: In May 1986, Harrison Birtwistle's The Mask of Orpheus premiered at the English National Opera. Despite being lauded in the New York Times as 'unquestionably the greatest achievement by a British composer in our time', it would not be staged again for another 33 years. When it finally was, again at the ENO in 2019, Daniel Kramer's production was suffused with queer signification. Deemed too kinky, too violent, too camp, and obscene, it was critically panned. This article presents the two productions of Orpheus in tandem with the seemingly unrelated anti-gay legislative events of 1980s Britain to demystify both Kramer's supposedly radical departure from the 'original' production, and the motivations behind a revealingly reactionary episode in the British opera commentariat's recent activities. As well as asking what political baggage works written during the 1980s might carry in their reception histories, it investigates the wider critical and musical history of the Orpheus myth and its queer significations. This article seeks to provoke a more progressive reading of Kramer's production. By situating Orpheus within the fray of queer British history, it advocates for more politically self-conscious approaches to contemporary opera criticism today.
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