Reconfiguring Tarbiyah for the Market: Subject-Making of Pious and Prosperous Muslims in Digital Pesantren.

This article examines the marketisation of alternative Islamic education in Indonesia through an ethnographic study of Pondok An-Najah, a 'Digital Islamic Boarding School' in Yogyakarta. I argue that Pondok An-Najah exemplifies how market forces are reshaping Islamic educational institutions. Market...

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Published in:Humaniora (0852-0801) Vol. 37; no. 2; pp. 151 - 171
Main Author: Satya, Alvin Nugraha Kusuma
Format: Article
Published: Universitas Gadjah Mada, Faculty of Cultural Sciences 2025
Subjects:
Online Access:View this record in EBSCOhost
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        atl: Reconfiguring Tarbiyah for the Market: Subject-Making of Pious and Prosperous Muslims in Digital Pesantren.
      aug:
        au: Satya, Alvin Nugraha Kusuma
        affil: Department of Anthropology, Universitas Gadjah Mada, Indonesia
      su:
        Commercialization
        Subjectivity
        Neoliberalism
        Patronage
        Madrasahs
        Islamic education
        Entrepreneurship
        Corporate debt financing
        Indonesia
        Yogyakarta (Indonesia)
      sug:
        subj:
          Indonesia
          Yogyakarta (Indonesia)
          Commercialization
          Subjectivity
          Neoliberalism
          Patronage
          Madrasahs
          Islamic education
          Entrepreneurship
          Corporate debt financing
      keyword:
        alternative education
        consumerism
        digital pesantren
        marketisation
        neoliberalism
        subject-making
      ab: This article examines the marketisation of alternative Islamic education in Indonesia through an ethnographic study of Pondok An-Najah, a 'Digital Islamic Boarding School' in Yogyakarta. I argue that Pondok An-Najah exemplifies how market forces are reshaping Islamic educational institutions. Marketisation operates at two interconnected analytical levels. First, at the institutional level, neoliberalisation has transformed Islamic educational institutions, particularly in the case of Pondok An-Najah, into hybrid entities, functioning both as a religious educational institution and a sharia outsourcing company that manages santri as productive workers. Second, at the individual level, consumerisation becomes a mode of subject-making, as santri actively consume the institution's 'free education' and 'work relationship networks' to shape themselves into 'Muslim Winners'--a subjectivity combining Islamic piety with entrepreneurial aspirations. This reconfigures tarbiyah into a technology of the self that aligns santri aspirations with market ideas and ideals. However, this self-formation comes at a cost: to succeed in this internal market, santri must navigate the debt financing behind 'free education' and vulnerable patronage relations, which blur the boundaries between religious devotion and economic value extraction in the digital economy.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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